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The Library

Forty Centuries of Christian Writing

1780 works catalogued century by century, from the literature the Bible was written among to the present — each with a note on what it is, why it lasted, and where to read it.

1–100

The First Century

2 works

c. AD 20–40

Greek

On the Confusion of Tongues

De Confusione Linguarum

Philo of Alexandria · c. 20 BC – c. AD 50

Babel taken as the scattering of a mind that had agreed with itself in wickedness, with a long digression on the divine Word as God's eldest son, his image, and the one who stands between creation and the uncreated.

Hellenistic Jewish · CommentaryGenesisJohnFull text

c. AD 20–40

Greek

Who Is the Heir of Divine Things

Quis Rerum Divinarum Heres Sit

Philo of Alexandria · c. 20 BC – c. AD 50

On Abraham's question at the covenant of the pieces, expanding into an account of prophetic ecstasy — the mind setting when the divine light rises — and of the Word as the divider who cuts all things into their opposites.

Hellenistic Jewish · CommentaryGenesisHebrewsFull text

101–200

The Second Century

1 work

c. 150–200

Greek, surviving in Coptic

The Three Forms of First Thought

Trimorphic Protennoia

Anonymous

A feminine divine voice speaks in three descents — as Voice, as Speech, as Word — putting on the likeness of each order of being in turn until she takes the form of a man and is not recognised.

Sethian · Revelation discourseJohnGenesisProverbsFull text

601–700

The Seventh Century

1 work

c. 628–634

Greek

The Ambigua

Maximus the Confessor · c. 580–662

Solutions to difficult passages in Gregory of Nazianzus and Pseudo-Dionysius, which become an entire cosmology of the logoi — the divine intentions by which each created thing is what it is.

Byzantine · TheologyRead elsewhere

801–900

The Ninth Century

1 work

c. 865–870

Latin

Homily on the Prologue of John

Vox Spiritualis Aquilae

John Scotus Eriugena · c. 815 – c. 877

The voice of the spiritual eagle sounds in the ears of the church. Eriugena reads the prologue as the whole of theology in fourteen verses, with creation as God's self-utterance and the incarnation as the same Word said again in flesh.

Western · HomilyJohnGenesisColossians1 JohnRead elsewhere