c. 450
Latin
The Call of All Nations
Prosper of Aquitaine · c. 390–c. 455
A softened Augustinianism arguing that God genuinely wills all to be saved while salvation remains entirely by grace, written to make peace among the monks of Gaul.
The Library
1780 works catalogued century by century, from the literature the Bible was written among to the present — each with a note on what it is, why it lasted, and where to read it.
401–500
2 works
c. 450
Latin
Prosper of Aquitaine · c. 390–c. 455
A softened Augustinianism arguing that God genuinely wills all to be saved while salvation remains entirely by grace, written to make peace among the monks of Gaul.
c. 470
Latin
De Gratia
Faustus of Riez · c. 405 – c. 490
A monk of Lérins turned bishop argues against absolute predestination on one side and against Pelagius on the other: grace is necessary throughout, but the will makes a real beginning, and God's foreknowledge is not God's decree.
501–600
1 work
529
Latin
The Council of Orange
Twenty-five canons settling the long quarrel over grace: the beginning of faith is itself God's gift, but the council pointedly declines to teach predestination to damnation.
3 of 1780 works