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The Library

Forty Centuries of Christian Writing

1780 works catalogued century by century, from the literature the Bible was written among to the present — each with a note on what it is, why it lasted, and where to read it.

1–100

The First Century

1 work

c. 70–100 (the Vision, chs. 6–11)

Greek, surviving complete in Ge'ez

The Ascension of Isaiah

Anonymous

Isaiah is carried up through seven heavens, each brighter than the last, and watches the Beloved descend through them disguised — taking on the form of each rank of angels so that none recognises him — until he is born, crucified, and climbs back in glory.

Early Church · ApocalypseIsaiahPhilippiansEphesians2 CorinthiansRead elsewhere

101–200

The Second Century

3 works

c. 108

Greek

The Seven Letters

Ignatius of Antioch · c. 35–c. 108

Written under armed guard on the road to execution in Rome. Ignatius urges the churches he passes to hold to their bishops and to the reality of Christ's flesh, and begs the Roman Christians not to intervene to save him.

Early Church · LettersEphesiansPhilippiansRead elsewhere

c. 150–200

Greek

The Epistle to Diognetus

Anonymous

An answer to an enquirer who wants to know what sort of people Christians are. They live in their own countries as resident aliens, marry and bear children like everyone else, share a table but not a bed, obey the laws and outdo them, and are to the world what the soul is to the body.

Early Church · Apologetic letterJohnPhilippians1 PeterHebrewsFull text

c. 180

Greek

Against Heresies

Adversus Haereses

Irenaeus of Lyons · c. 130–c. 202

Five books setting out the Gnostic systems in detail and then dismantling them, on the grounds that the God who made matter is the God who redeemed it, and that Christ recapitulates in himself everything Adam lost.

Early Church · TheologyGenesisRomansEphesiansJohnFull text

201–300

The Third Century

2 works

c. 206

Latin

On the Flesh of Christ

De Carne Christi

Tertullian · c. 155–c. 220

Against Marcion and Valentinus, an insistence that Christ was born of a real woman with a real body — including the notorious argument that it is to be believed precisely because it is unfitting.

Early Church · TheologyLukeGalatiansFull text

c. 200–275

Greek, surviving in Coptic

Melchizedek

Anonymous

Badly damaged throughout. The priest of Salem receives a revelation of the end, is told to keep the book hidden, and appears to become the returning saviour figure himself — while the text insists, against docetists, that Christ truly ate, drank, was circumcised, suffered, and rose in the flesh.

Sethian · ApocalypseGenesisPsalmsHebrewsFull text

301–400

The Fourth Century

3 works

c. 318

Greek

On the Incarnation

De Incarnatione Verbi Dei

Athanasius of Alexandria · c. 296–373

A short, unhurried argument that the Word took a body because a creation running back toward nothing could only be restored from inside it — and that the resurrection is the demonstrable proof, visible in martyrs who no longer fear dying.

Early Church · TheologyJohnHebrewsGenesisFull text

c. 375–380; survives in fragments

Greek

The Demonstration of the Divine Incarnation

Apollinaris of Laodicea · c. 310 – c. 390

A friend of Athanasius who pressed the unity of Christ until something had to give: the Word took a human body and a human animal soul, but stood himself in the place of the human mind, because two complete beings cannot become one and two wills would be two persons.

Contested · TreatiseJohnPhilippiansHebrewsLukeRead elsewhere

c. 385

Greek

The Great Catechism

Oratio Catechetica Magna

Gregory of Nyssa · c. 335–c. 395

A handbook for teachers rather than converts, arguing the faith differently against Jews, pagans, and heretics, and explaining the incarnation as a ransom that caught the devil like a fish on a hook.

Cappadocian · CatechesisRead elsewhere

601–700

The Seventh Century

1 work

701–800

The Eighth Century

1 work

c. 726–730

Greek

Three Treatises on the Divine Images

John of Damascus · c. 675–749

A defence of icons written from safety under Muslim rule against a Christian emperor destroying them, arguing that since God took flesh, matter may be depicted and honoured.

Byzantine · PolemicExodusJohnColossiansRead elsewhere

1001–1100

The Eleventh Century

1 work

1094–1098

Latin

Why God Became Man

Cur Deus Homo

Anselm of Canterbury · 1033–1109

A dialogue asking why the incarnation was necessary, answered in terms of honour and satisfaction: only a human being owes the debt, only God can pay it, so only a God-man can settle it.

Scholastic · DialogueRomansHebrewsFull text

1901–2000

The Twentieth Century

1 work

1925

English

The Everlasting Man

G. K. Chesterton · 1874–1936

A history of the human race in two halves — before Christ and after — written to answer the popular evolutionary histories of the day by insisting that both man among the animals and Christ among men are discontinuities, not gradual steps.

Catholic · History and apologyLukeJohnFull text