Pistis Sophia

But it happened after that Jesus rose out of those who (are) dead, and he spent eleven years speaking with his disciples, and teaching them only as far as the Places of the First precept (Law?), and as far as the Places of the First Mystery, this which (is) the inward of the veil which (is) within the First precept, namely the twenty-fourth mystery out(side) and below; these (Places) which become in the second Space of the First Mystery which (is) before every mystery, the Father in the form of dove. Jesus is saying to his disciples, I came out of that First Mystery, namely [1^b] the Last mystery which is the twenty-fourth, and which the disciples knew not and understood not that there is anything within that mystery; but they were thinking of that mystery that it is the head of the Universe, and the head of all those which become.

And they were thinking that it is the completion of all the completions because that Jesus was saying to them concerning that mystery that it (is) that which surroundeth the first precept with the five Marks and with the great Light and with the five Helpers and with all the Treasury of the Light. And also Jesus had not said unto his disciples all the distribution [2^a] of all the Places of the great Invisible with the three Triple Powers with the twenty-four Invisibles with all their Places with their Aeons with all their arrays as they are distributed, these namely the emanations of the great Invisible and with their Unbegotten (ones) and with their Self begotten (ones) and with their Begotten (ones) and with their luminaries and with their Unpaired (ones) and with their Rulers with their Authorities with their Lords with their Archangels with their Angels with their Dekans with their Ministers with all the houses of their Spheres, and [2^b] with all the arrays each one of them. And Jesus had not said unto his disciples all the distribution of the emanations of the Treasury nor their arrays as they are distributed: nor had he said unto them their Saviours according to the array of each one as they are. Nor had he said unto them what Guardian is at each (door) of the Treasury of the Light. Nor had he said unto them the Place of the Twin Saviour, namely the child of the child. And he had not said unto them the Place of the three Amens in what Place they are distributed [3^a]. And he had not said unto them in what Place the five Trees are distributed, nor the other seven Amens, namely, the seven Voices, what is their Place according as they are distributed. And Jesus had not said unto his disciples of what type are the five Helpers, or in what Place they were brought. Nor had he said unto them in what manner the great Light was distributed, or in what Place it was brought.

Nor had he said unto them the five Marks, nor concerning the First precept in what Place it was brought.

But he was only speaking [3^b] with them simply, teaching them that they exist (become). But their distribution with the array of their Places he had not said unto them according as they exist.

Because of this indeed they knew not that there are other Places becoming the inward of that Mystery. And he had not said unto his disciples out of what Place I came until I came into that Mystery, until I came forth out of it. But he was wont to say to them, teaching them that I came out of that Mystery. Because of this therefore they were thinking of that Mystery that it is the completion of all completions; and that it is the head of the Universe; and that [4^a] it is the whole Pleroma: since Jesus is wont to say unto his disciples that that Mystery (is) that which surroundeth the Universe of all which I said unto you from the day when I met you even unto to-day. Because of this therefore the disciples were thinking that there is not anything becoming within that mystery.

It happened therefore while the disciples are sitting with one another upon the mountain of the Olives saying these words and rejoicing in great joy and being very glad, and saying to one another, We happy are beyond all men who (are) upon the earth, because the [4^b] Saviour revealed these (things) to us, and we received the Pleroma with all the completion. While these they are saying unto one another Jesus is sitting, being distant from them a little (way). But it happened on the fifteenth day of the month of Tōbe, namely the day in which the moon is wont to be full, on that day therefore the sun having come out in his course, (there) came out after him a great power of light enlightening greatly greatly, (there) being no measure for the light which was made, for it came out of the Light of the lights, and it came out of the Last mystery, namely the twenty-fourth mystery (reckoning) from within [5^a] unto without, these (mysteries) which become in the array of the second Space of the First Mystery. But that power indeed of light came upon Jesus and surrounded him altogether, while sitting at a distance from his disciples, and he was enlightening greatly greatly, (there) being no measure for the light which was becoming. And the disciples had not seen Jesus from the great light in which he was being, or which was being (from) him; for their eyes had been darkened from the great light in which he was being. But they were only seeing the light casting out beams of light which are great. And not equal with one another [5^b] were the beams of light; and the light was being of different kinds, and it was being of different types (reaching) from below to above, one being more excellent than one at a time in a great glory of light immeasurable, it was reaching from below on the earth even up to the heavens.

And the disciples having seen that light, they became in great fear and in great disturbance.

It happened therefore when the power of that light came upon Jesus, it surrounded him entirely (by) little (and) little. Then Jesus mounted up, or flew, unto the Height having enlightened greatly greatly in light for which there is not measure. And the disciples were looking [6^a] at him, none of them speaking until he went up unto the heaven, but they were all being in great silence. These (things) therefore happened on the fifteen of the moon, the day on which is wont to be completed the month of Tōbe.

It happened therefore Jesus having gone into the heaven, after three hours were disturbed all the powers of the heavens, and they all quaked against one another, they with all their Aeons with all their Places and with all their arrays; and all the earth was moved with all those who dwell upon it. And were disturbed all the men who (are) in the World with the disciples also, and they were all thinking that perhaps [6^b] will be rolled up the World. And had not ceased all the powers which (are) in the heavens being disturbed, they with all the World, and they were all being moved upon one another from three of the fifteen of the moon of Tōbe even unto nine of the morrow. And all the Angels with their Archangels and with all the Powers of the Height were all hymning unto the inner part of the inner parts. So that all the earth heard their voices, not ceasing even unto the nine of the morrow.

But the disciples were sitting with one another being in fear, and they had been disturbed [7^a] greatly greatly, but they were fearing because of the great earthquake which becometh, and they were weeping with one another, saying, What then is it that will happen? Perhaps the Saviour is about to overturn all the Places.

These therefore they are saying, weeping toward one another. At the hour of nine of the morrow the heavens opened, and they saw Jesus coming down, enlightening greatly greatly, there being no measure for his light in which he is becoming, for he was enlightening more than the hour in which he went up unto the heavens, so that it was not possible for world-men to speak of the light which was being from him: and he was casting out beams of [7^b] light greatly greatly, there being no measure for his beams; and his light was not being equal with itself (one another), but it was being of different kinds, and it was being of different types, some more excellent than one another at a time; and all the light was in itself different; it was being of three manners and one more excellent than one at a time; the second which is in the middle was being more excellent than the first which is below, and the third which is above them all was more excellent than the two which (are) below. And the first ray placed below them all, being of the kind of light which [8^a] came upon Jesus before that he went up unto the heavens, and being equal to it only in his light. And the three lights were being of different kinds of light, and they were being of different types, some more excellent than some at a time.

But it happened, (that) the disciples having seen these they feared greatly and were disturbed. Jesus therefore the merciful and the sweet (of) heart, having seen his disciples that they were disturbed in a great disturbance spake with them, saying, Be confident of heart, I am, fear not.

It happened therefore, the disciples having heard this word said they, Lord if thou art, draw away unto thee thy light of glory, that [8^b] we may be able to stand, otherwise our eyes are darkened, and we were disturbed, and also was disturbed all the World out of the great light which becometh from thee.

Then Jesus drew away unto him the glory of his light, and this having happened were confident of heart all the disciples, they came up to foot of Jesus, they prostrated all, at once, they worshipped to him rejoicing in great joy. Said they to him, Hrabbei, whither wentest thou, or what is thy Service which thou wentest (upon), or in what indeed were all these disturbances with all these earthquakes which happened? Then said he to them Jesus, the merciful, Rejoice and be glad from this hour, because [9^a] I went even to the Places out of which I came. From to-day, therefore, henceforth I shall speak with you in boldness from the beginning of the Truth even to its end, and I shall speak with you face to face without parable, I shall not hide anything from you, from this hour, of the (things) of the Height and the (things) of the Place of the Truth; for they gave authority from the Ineffable and from the First Mystery of all the mysteries for me to speak with you from the beginning even to the Pleroma, and from within even to without and from without even to within. Hear therefore that I may say unto you everything. It happened while I am sitting being distant from you [9^b] a little upon the mountain of the Olives, thinking of the arrangement of the service concerning which they sent me, that it was finished: and the Last mystery dispatched not to me my vesture, namely the twenty-fourth mystery (reckoning) from within even to without, these which become in the second Space of the First Mystery in the array of that Space. It happened therefore, I having known that was finished the arrangement of the service, concerning which I came, and not yet that Mystery dispatched to me my vesture this which I left in it, until was finished his time. These (things) therefore thinking, sitting [10^a] upon the mountain of the Olives distant from you a little, it happened as the sun came up in the Places of rising, afterward therefore through the First Mystery, this which was becoming from at first, this because of whom the Universe became, this out of which I also came now, not at the time before they crucified me, but now. It happened by the commandment of that Mystery, he dispatched to me my vesture of light, this which he gave for me from (at) first, this which I left in the Last mystery, namely the twenty-fourth mystery (reckoning) from within out, these which become in the arrays of the second Space of the First [10^b] Mystery. That vesture of light therefore, that which I, I left in the Last mystery, until finished the time for me to put it on, and to begin for me to speak with the race of mankind, and reveal to them all from the beginning of the Truth even unto its end, and speak with them from the inward part of the inward parts even unto the outward part of the outward parts, and from the outward part of the outward parts even unto the inward part of the inward parts. Rejoice therefore with gladness and make more joy, because ye are those to whom they gave it for me to speak with you at first from the beginning of the Truth [11^a] even unto its end. Because of this indeed I chose you from at first through the First Mystery. Rejoice therefore and be glad, because having come, coming out unto the World from at first I brought twelve powers with me according as I said unto you from at first, which I received from the twelve Saviours of the Treasury of Light, according to the commandment of the First Mystery. These therefore I cast unto the womb of your mother, from when I come unto the World, these which (are) in your body to-day, for they gave these powers unto you beyond all the World, because ye are those who will save all the World; and that ye should [11^b] prevail to endure the threat of the Rulers of the World with the toils of the World with their dangers and with their persecutions, all which will bring upon you the Rulers of the Height. For I said to you many times that the power which becometh within you, this which I brought out of the twelve Saviours, these who become in the Treasury of the Light. Because of this indeed I said to you from at first that ye are not (such as are) out of the World, this I also, I am not out of it, for every man who (is) in the World received soul out of the Rulers of the Aeons, but the power which becometh [12^a] in you is (something) from me. But ye, your souls are numbered unto the Height. I brought twelve powers of 12 Saviours to the Treasury of the Light, which I took out of the part of my power, that which I took at first. And having come, coming unto the World I came unto the midst of the Rulers of the Sphere, I was the likeness of Gabriel the angel of the Aeons, and knew me not the Rulers of the Aeons. But they were thinking that I am Gabriel the angel. It happened therefore, having come unto the midst of the Rulers of the Aeons, I looked down unto the World of the mankind by the command of the First Mystery, I found Elisabet the mother of Iohannes, [12^b] the baptist, before that that (woman) yet conceived him, I sowed a power into her, this which I received from the little Iao, the good, he who (is) in the Middle, that he should prevail to preach in front of us, and prepare my road and baptise in water for forgiving sin. That power therefore, that (is) that which becometh in the body of Iohannes, and also in the Place of the soul of the Rulers, destined to receive it, I found the soul of Helias the prophet in the Aeons of the Sphere, and I took him in, and I took his soul also, I brought it to the Virgin of the Light and she gave it to her Receivers, they brought it unto the Sphere of the [13^a] Rulers and they cast it into the womb of Elisabet. But the power of the little Iao, he of the Middle, and the soul of Helias the prophet, they (are) those which are bound in the body of Iohannes the baptist. Because of this therefore ye doubted, at the time I having said to you, that Iohannes said, I am not the Christ, and ye said to me, It is written in the Scripture that if the Christ should come, he coming, cometh Helias before him and prepareth his road. But I, ye having said to me these (things) I said to you, Came indeed Helias, and he prepared everything according as it is written, and they did to him as they are willing (to do). And having known that ye did not understand that I said to you [13^b] concerning the soul of Helias which is bound in Iohannes the baptist, I answered to you in the word in boldness of face with face, If ye are willing to receive (it) Iohannes the baptist, he is Helias, he whom I said that he cometh.

Added also Jesus in the word, said he, It happened therefore after these (things), by the command of the First Mystery I looked also down upon the World of the mankind I found Maria this whom they are wont to call my mother according to the body of the matter. I spake also with her according to the form of Gabriel, and she having turned herself unto the Height unto me I cast in unto her the first power that which I took from the Barbelo, [14^a] namely, the body which I wear in the Height and in the place (Coptic) of the soul I cast in unto her the power, that which I took from the great Sabaoth, the good, this who becometh in the Place of the Right (hand), and the twelve powers of the twelve Saviours of the Treasury of the Light, those which I took from the twelve Deacons which (are) in the Middle, I cast them unto the Sphere of the Rulers, and the Dekan of the Rulers with their Ministrants, they were thinking that souls they were of the Rulers, and brought them the Ministrants, I bound them in the body of your mother. And when your time was finished they produced you in [14^b] the World, there not being soul of the Rulers in you; and ye took your part out of the power, this which breathed in unto the Confusion the last Helper, this (power) which is mixed with all the Invisibles with all the Rulers, with all the Aeons, once simply being mixed in the World of the corruption which is the Confusion: this (power) which I brought out of me from at first, I cast it in unto the First precept, and the First precept cast a part from it in unto the great Light, and the great Light cast a part from that which he received in unto the five Helpers, and the last Helper received a part from that which he received he cast it in unto the Confusion, [15^a] and it became in all (things) those which become in the Confusion, according as I have already said to you.

These therefore Jesus is saying to his disciples upon the mountain of the Olives.

Added Jesus also in the word with his disciples, Rejoice and be glad and add joy upon your joy because fulfilled were the times for me to put on my vesture, this which was being prepared for me from at first, this which I left in the Last mystery even unto the time of its fulfilment. But the time of its fulfilment is the time which they will command by the First mystery for me to speak with you from the beginning of the Truth even unto its end, and from the inward part [15^b] of the inward parts, because that the World will be delivered by you. Rejoice therefore and be glad because ye are happy beyond all the men who (are) upon the earth, because ye are those who will deliver all the World.

It happened therefore, Jesus having finished saying these words unto his disciples, he added also in the word, said he to them, Behold therefore I wore my vesture, and they gave to me all authorities by the First Mystery. Yet a little more time is, and I shall say unto you the mystery of the all with the Pleroma of the all; and I shall hide nothing from you from this hour, but in a fulfilment I shall fulfil you in every Pleroma and in every completion and in every mystery, namely the completion of all completions, and [16^a] the Pleroma of all the Pleromas and the knowledge of all the knowledges these which become in my vesture I shall say unto you all the mysteries from the outward part of the outward parts unto the inward part of the inward parts.

Nevertheless, hear, that I may say unto you everything which happened to me. It happened therefore the sun having come up in the places (Coptic) of rising, (there) came down a great power of light, my vesture being in it, this which I left in the twenty-fourth Mystery according as I have already said to you now, and I found a mystery in my vesture, written in the sort of, the writing of the (things) of the Height _zama zama ozza rakhama ozai_, namely, its interpretation, The mystery which is outside of the World, this [16^b] because of which the Universe became. This is with the whole (going) out the whole taking away up, this which distributed all the distributions with all those which are in them, and this because of which every mystery became and with all their Places. Come up even unto us, because we (are) thy fellow members, but we all (are) with thyself also, we (are) One of One and thou art One of One, that is the First Mystery which became from at first in the Ineffable before that he came forth, and the name of that (One) we all (are). Now therefore we all together we wait for thee at the last Boundary, namely, the last mystery (reckoning) from within, he also is a part of us. Now therefore we have dispatched to thee thy vesture [17^a] which is thy very own from at first, this which thou left in the last Boundary, namely, the Last mystery from within, until his time is completed according to the command of the First Mystery.

Behold, having been completed his time, put it on. Come even unto us, we all wait for thee, for us to put on thee the First Mystery with all his glory through his own command, the First Mystery having given him to us being two vestures for us to put on thee, beside this which we dispatched to thee, because thou art worthy of them, since thou (art) he who preceded us and thou becomest before us.

Because of this, therefore, the First Mystery dispatched to thee through us the mystery of all his glory, being two vestures. (The) First indeed being [17^b] in it all the glory of all names of all the mysteries with all the emanations of the arrays of the Spaces of the Ineffable. And the second clothing, being in it all the glory of all the names of all the mysteries with all the emanations, these which become in the arrays of the two Spaces of the First Mystery. And this vesture which we dispatched to thee now, being in it the glory of the name of the mystery of the Herald, namely, the First precept, and the mystery of the five Marks, and the mystery of the great Legate of the Ineffable, namely, the great Light and with the mystery of the five Leaders, these who are the five Companions; and also becometh in that vesture the glory [18^a] of the name of the mysteries of all the arrays of the emanations of the Treasury of the Light and with their Saviours, and with the arrays of the arrays, namely, the seven Amens, and, namely, the seven Voices and with the five Trees, and with the three Amens and with the Twin Saviour, namely, the child of the child, and with the mystery of the nine Guards of the three Gates of the Treasury of the Light, and also being in it all the glory of the name of all those who (are) on (the) Right (hand) with all those who become in the Middle, and also being in it all the glory of the name of the great Invisible, namely, the great Forefather, and with the mysteries of the three Triple-powers, and with the mysteries of all their Places, [18^b] and with the mysteries of all their Invisibles, with all those who become in the thirteenth of the Aeons, and with the name of the twelve Aeons and with all their Rulers, and with all their Archangels and with all their Angels, and with all those who become in the twelve Aeons: and all the mysteries of the names of all those who become in the Destiny, with all the heavens, and all the mysteries of the names of all those who become in the Sphere, and with their firmaments, with all those who (are) in them, and with all their Places. Behold, therefore, we dispatched to thee that vesture, which no one knew from the First precept downwards, because that the glory of his light [19^a] was being hid in it, and the Spheres with all the Places (knew it not). Hasten therefore put this vesture on thee, come even unto us because we (may) wait for thee, for us to put on thee thy two vestures by the command of the First Mystery (Margin: these which become to thee from the first together with the First Mystery) until the time is fulfilled, this which is defined by the Ineffable.

Behold, therefore, was fulfilled the time. Come therefore unto us in haste that we may put them on thee, until thou completest all the service of the completion of the First Mystery, this (service) which is defined by the Ineffable. Come, therefore, unto us quickly that we may put them on thee according to the command of the First Mystery. For yet other little time is very short: thou comest up to us and thou wilt cease (being) in the World [19^b]. Come, therefore, quickly that thou mayest receive all thy glory, which is the glory of the First Mystery.

It happened therefore, I, having seen the mystery of all these words in the vesture which he dispatched to me, I put it on me in that hour: and I enlightened greatly greatly, and I flew unto the Height, and I came at the gate of the firmament enlightening greatly greatly, there being no measure unto the light with which I was becoming. And were disturbed upon one another the gates of the firmament, all were opened at once, and all the Rulers with all the Authorities, with all the Angels who (were) in it, they were all disturbed together because of the great light which becometh from me. And they looked at the vesture of light which (was) on me, which [20^a] enlighteneth, they saw the mystery on which is being their name, they feared greatly greatly, and were loosened all their bonds, these in which they are bound, and each one ceased from his array. And they prostrated all before my presence, they worshipped, saying, In what manner passed through us the Lord of the Universe, while we knew (it) not? And they all hymned together unto the inward part of the inward parts. But I, they were seeing me not, but they were seeing the light only, and they were becoming in great fear and they were disturbed greatly, and they hymned unto the inward part of the inward parts: but I left that Place, I came up unto the first Sphere enlightening greatly greatly, more than as I enlightened [20^b] in the firmament forty-nine of double of time. It happened therefore, I having reached the gate of the first Sphere, were disturbed its gates and they opened themselves at once. I came into the houses of the Sphere enlightening greatly greatly, there being no measure unto the light which becometh from me; and were disturbed upon one another all the Rulers with all those who become in that Sphere, and they saw the great light which becometh from me, and they looked at my vesture, they saw the mystery of their name in it and they were disturbed and they became in great fear, saying, How did the Lord of the Universe pass through us while we knew (it) not? And were loosened all their bonds and with their Places [21^a] with their arrays. And each ceased in his array. They prostrated all together, they worshipped at my presence or at presence of my vesture and they hymned all together unto the inward part of the inward parts, becoming in great fear with great disturbance. And I left that place behind me, I came even unto the gate of the second Sphere, this, namely, the Destiny. But were disturbed all her gates, and they were opened one on another, and I went in unto the houses of the Destiny enlightening greatly greatly, there being no measure unto the light which becometh from me. For I was enlightening in the Destiny more than the Sphere forty-nine of double of time. And were disturbed all the Rulers with [21^b] all those who become in the Destiny, and they fell upon one another, they became in great fear greatly, seeing the great light becoming from me. And they looked at my vesture of light, they saw the mystery of their name in my vesture, and they were made more disturbed, they became in great fear saying, In what manner did the Lord of the Universe pass through us, while we know (it) not? And were loosened all their bonds of their Places with their arrays with their houses: they came all together, they prostrated they worshipped at my presence, and they hymned all together unto the inward part of the inward parts, becoming in great fear with great disturbance. And I left that Place behind me, I came unto the great Aeons of the Rulers, [22^a] I came at their veils and with their gates, enlightening greatly greatly, and there being no measure unto the light which becometh from me. It happened therefore when I had reached unto the twelve Aeons, were disturbed one upon another their veils and with their gates: drew (away) of themselves the veils, and their gates opened one upon another, and I went in unto their Aeons enlightening greatly greatly, there being no measure unto the light which becometh from me: more than the light in which I enlightened in the houses of the Destiny forty-nine of double of time: and all the Angels of the Aeons with their Archangels with their Rulers (Another (2nd) hand begins here.) with their Gods with their Lords with their [22^b] Authorities and their Tyrants with their powers with their sparks with their luminaries, with their Unpaired-ones, with their Invisibles and with their Forefathers, with their Triple-powered-ones, they saw me enlightening greatly, there being no measure unto the light which becometh from me: and they were disturbed one upon another, and great fear fell upon them, seeing the great light which was becoming from me. And their great disturbance with their great fear reached even unto the Place of the great invisible Forefather, and with the three great Triple-powered-ones. But through the great fear of their disturbance continued running hither and thither in his Place the great Forefather, [23^a] he with the three Triple-powered-ones. And they were not able to shut all their Places because of the great fear in which they were becoming: and moved all their Aeons together, with all their Spheres with all their orderings, fearing and being disturbed greatly because of the great light which was becoming from me, not as once was becoming from me being upon the earth of the mankind, having come upon me the vesture of light, for it was not possible for the World to endure the light, as it was in its truth, otherwise the World would have dissolved with all those who (are) upon it together. But the light which was becoming from me in the twelve Aeons [23^b] was greater than that which became from me in the World together with you (of) eight thousand with seven hundred of ten thousand of double of time.

It happened therefore all those who become in the twelve Aeons, having seen the great light which was becoming from me, they were all disturbed one upon another, and they ran hither and thither in the Aeons, and moved one upon another all the Aeons with all the heavens with all their ordering, because of the great fear which became to them, because that they knew not the great mystery which became. And the Adamas the great Tyrant with all the Tyrants who become in all the Aeons began to war without cause against the light and they knew not [24^a] with whom they are warring, because that they were not seeing anyone except the light which surpassed greatly.

It happened therefore, they having warred against the light, they all burned one with another and fell down in the Aeons, they became as the earth-beings who are dead, no breath being in them. And I took away a third part of all their powers, that they should not work in their evil doings, and that whenever the men who (are) in the World should invoke them in their mysteries, these who brought them down even the Angels who transgressed—these which were their magic, that therefore whenever they should invoke them in their evil doings, they should not be able to accomplish them: and the Destiny with the Sphere which is lord unto them I removed, [24^b] and I caused them to spend six months turned to the Left (hand) and they fulfilling their influences, and six months, looking to the Right (hand) fulfilling their influences: but (it was) through the command of the First precept, and through the command of the First Mystery, Ieou the overseer of the light, put them looking to the left every hour fulfilling their influences and with their doings. It happened therefore, I having come unto their place, they were refractory and they warred against the light: I took away the third part of their power, that they should not be able to prevail in fulfilling their evil doings; and the Destiny with the Sphere [25^a] which is lord unto them I removed, and I put them looking to the Left for six months, fulfilling their influences, and I put them for six other months turned to the Right, fulfilling their influences. These therefore having said unto his disciples, said he to them, He who hath ear to hear let him hear. It happened therefore, Mariham having heard these words, saying them the Saviour, she gazed in the air for the time of an hour. Said she, My Lord command to me that I may speak in boldness.

Answered Jesus the merciful, said he to Mariham, Mariham the happy, this whom I shall complete in all the mysteries [25^b] of the (things) of the Height. Speak in boldness, because thou art she whose heart straineth toward the Kingdom of the heavens more than all thy brothers.

Then said she, Mariham to the Saviour, My Lord, the word which thou saidst to us, He who hath ear to hear let him hear, art thou saying that we should understand the word which thou saidst? Hear, therefore, my Lord and I (will) say in boldness. The word which thou saidst that I took away the third part from the power of the Rulers of all the Aeons; and that I removed their Destiny with their Spheres, these which are for lord unto them, that whenever the race of the men should invoke them in their mysteries, these which taught them the Angels, who transgressed, unto the accomplishment of their evil [26^a] works and unlawful, in the mystery of their magic; in order that they should not be able to prevail any more from this hour to accomplish their unlawful works, because that thou tookest away their power from them: with their hour-setters, with their enquirers, with those who are wont to show to the men, who are in the World, everything which will happen, that they should not understand from this hour to show to them any thing which will happen, because thou removedst their Spheres; and thou causedst them to spend six months turned to the left, fulfilling their influences, and other six months looking to the right, fulfilling their influences. Because of this word therefore, my Lord, which it said thus (viz.) the power which (is) in Esaias the prophet, and which it uttered in a spiritual parable, [26^b] once speaking concerning the vision of Egypt: Where, therefore, Egypt, where are thy enquirers, with thy hour-setters, with those who are wont to call out of the earth, with those who are wont to call out of their belly? Let them show to thee, therefore, from this hour the works which will do the Lord, Sabaoth. Of whom prophesied therefore before that thou camest, the power which (is) in Esaias the prophet who prophesied about thee, that thou would take away the power of the Rulers of the Aeons, and remove their Sphere with their Destiny that they should not know anything from this hour? Concerning this indeed it said, Ye will not know, therefore, what the Lord, Sabaoth will do, namely, [27^a] that there is not any in the Rulers about to know the (things) which thou wilt do from this hour, which (Rulers) are (called) Egypt because that they are of matter: which the power, therefore, which is in Esaias prophesied about thee once saying, Ye will not know therefore from this hour the (things) which will do the Lord, Sabaoth, because of the power of light which thou receivedst from Sabaoth the good, this who becometh in the Place of Right (hand), this (power) which becometh in thy material body of to-day. Concerning this therefore thou saidst to us, my Lord Jesus, He who hath ear to hear let him hear, that thou shouldest know who is he whose heart is eager for the Kingdom [27^b] of the heavens.

It happened, therefore, Maria having finished saying these words, said he, Well (done) Maria because thou art happy beyond every woman who (is) upon the earth, because thou art she who will become the Pleroma of all the Pleromas and the completion of all the completions.

But Maria having heard the Saviour saying these words, she was glad greatly, and she came before Jesus, she prostrated at his presence, she worshipped to his feet, said she to him, My Lord, Hear me, that I may ask thee of this word, thou having not yet spoken with us of the Places unto which thou wentest.

Answered Jesus, said he to Mariham, Speak in boldness, [28^a] and fear not. Every thing which thou seekest after I shall reveal to thee.

Said she, My Lord; Every man who knoweth the mystery of the magic of all the Rulers of all the Aeons, with the magic of the Rulers of the Destiny, with those of the Sphere, according as taught them the Angels who transgressed; if they should invoke them in their mysteries, namely their evil magic, to hinder the works which are good, will they accomplish them from this hour or otherwise?

But answered Jesus, said he to Maria, They will not accomplish them as they were accomplishing them from at first, because I took away a third part of their power, but they will make [28^b] a pretext in those who know the mysteries of the magic of the thirteenth Aeon. And if they should invoke the mysteries of the magic of those who become in the thirteenth Aeon, they will accomplish them well and in accuracy, because that I took not away power from that Place according to the command of the First Mystery.

But it happened, Jesus having finished saying these words, added again Maria, said she, My Lord, then the hour-setters, with the enquirers, then they will not show to the men that which will happen to them from this hour?

But answered Jesus, said he to Maria: If the hour-setters—if they should find the Destiny, with the Sphere turned [29^a] to the Left according to their first distribution, their words are wont to come (right), and they will say that which it is right to become; but if they come (upon) the Destiny or the Sphere turned to the Right, they are not wont to say anything true, because that I turned their influences with their four-corners with their three-corners with their eight-forms. Since were being constant their influences from at first (so long as they were) turned to the Left, with their four-corners, with their three-corners, with their eight-forms. But now I caused them to spend six months turned to the Left and six months turned to the Right: he who will find their numbering from the time which I [29^b] altered them; having put them for to spend six months looking unto their Left paths, and six months unto their Right paths, he who attendeth therefore to them thus, he will know their influences in accuracy, and he will utter every thing which they will do. Likewise also the enquirers if they should invoke the name of the Rulers, and come upon them looking to the Left, everything concerning which they will seek of their Dekans they will tell them in accuracy. If however should their enquirers invoke their names looking to the Right, they will not hear them, because that they are looking another form contrary to their first precept (position) in which settled them Ieou; since some of their names [30^a] are turned to the Left and other of their names are turned to the Right: and if they should invoke them turned to the Right, they will not say unto them the truth, but in confusion they will confuse them and in a threat they will threaten them. Those who know not therefore their direction turned to the Right, and with their three-corners, and with their four-corners, with all their figures, they will find nothing true, but they will be confused in great confusion, and they will become in a great error, and they will stray in great straying (from the truth): because that the works which they were wont to do once in their four-corners turned to the Left and in their three-corners and in their eight-figure, these in which they were being constant, [30^b] doing them turned to the Left. I altered them now, and I caused them to spend six months doing all their forms turned to the Right, that they might be confused in confusion in all their circuit; and further I cause them to spend six months turned to the Left, doing the works of their influences with all their forms, that in confusion should be confused and in an error should err the Rulers who become in the Aeon and in their Spheres and in their heavens and in all their Places, that they should not understand their own movements.

It happened therefore, Jesus having finished saying these words, Philippos (was) sitting, writing every word which Jesus is saying; [31^a] it happened therefore after these (things) Philippos came forward he prostrated, he worshipped unto the feet of Jesus, saying, My Lord, the Saviour, give authority to me for me to speak in thy presence and ask thee this word before that thou spakest with us of the Places unto which thou wentest because of thy service.

Answered the Saviour merciful, said he to Philippos, The authority is given to thee to utter the word which thou art willing (to say).

But answered Philippos, said he to Jesus, My Lord, because of which mystery removedst thou the binding of the Rulers with their Aeons, with their Destiny, with their Sphere, with all their Places, and in confusion thou causedst them to be confused in their paths, and they erred [31^b] in their course. Didst thou this therefore to them because of the salvation of the World or otherwise?

But answered Jesus, said he to Philippos with the disciples all together: I altered their path unto salvation of all the souls, Amen amen I say to you that except that I altered their path, they would have destroyed a multitude of souls, and they would have spent much time, having not been dissolved the Rulers of the Aeons, and the Rulers of the Destiny with the Sphere, and with all their Places, with all their heavens with all their Aeons. And the souls would have spent a great amount of [32^a] time outside this (place ?); and they would have delayed from completion the number of the perfect souls, these which will be reckoned unto the inheritance of the Height by the mysteries, and become in the Treasury of the Light. Because of this, therefore, I altered their path that they should be confused and be disturbed, and put away the power, this which becometh in the matter of their World, this which is wont to make the souls, that they should purify them quickly, and they should be lifted up to those who will be saved, they with all the power; and be dissolved quickly those who will not be saved.

It happened therefore, Jesus having finished saying these words unto his disciples, came forward Maria, she who is beautiful in her speaking, and the happy (one) she prostrated at the feet of Jesus. [32^b] Said she, My Lord bear with me that I may speak in thy presence, and be not angry unto me because I add trouble unto thee for many times enquiring of thee.

Answered the Saviour in compassion, said he to Maria, Say the word which thou art willing (to say), and I, I shall reveal it to thee in boldness.

But answered Maria, said she to Jesus, My Lord, in what manner will the souls be delaying outside of this (place)? or in what form will they be purifying them indeed quickly?

But answered Jesus, said he to Maria, Well (done) Maria, thou enquirest aright in the enquiring which is good, and thou givest light upon everything in accuracy and in exactness. Now therefore I shall not hide anything from you from this hour, but I shall reveal [33^a] everything to you in accuracy and in boldness. Hear therefore, Maria and listen all ye disciples. Before that I preached to all the Rulers of the Aeons and with all the Rulers of the Destiny with the Sphere, they were all being bound in their bonds and in their Spheres and in their seals, according as bound them from at first Ieou the overseer of the Light: and each of them was continuing in his array, and each one was walking according to his course, according as put them Ieou the overseer of the Light: and whenever should come the time of the number of Melkhisedek, the great Receiver of Light is wont to come unto [33^b] the midst of the Aeons with all the Rulers who are bound in the Sphere and in the Destiny, and he is wont to take away the purgation of the light from all the Rulers of the Aeons and from all the Rulers of the Destiny with those of the Sphere. For he was wont to take away there that which disturbed them. And he is wont to put in motion the task-master who is over them, and cause them to be turned in their orbit quickly; and he is wont to take away their power which is in them, with the breath of their mouth, and with the tears of their eyes and with the sweat of their bodies. And Melkhisedek the Receiver of the Light is wont to purify those powers, and carry their light unto the Treasury of the Light: and all their matter, whatever it be, they are wont to gather it in, the Ministers of all the Rulers, [34^a] and are wont to take them the Ministers of all the Rulers of the Destiny, with the Ministers of the Sphere, these who (are) below the Aeons, and make them souls of man and of beast and of creeping thing and wild-beast and bird, and send them unto this World of the mankind: and further the Receiver of the sun, with the Receiver of the moon, whenever they should look unto the heaven and see the forms of the courses of the Aeons, with the forms of the Destiny, with those of the Sphere, and he is wont to take away the power of the light from them, and the Receivers of the sun are wont to prepare and put it (down), until they give it to the Receiver of Melkhisedek the purifier of light; and their material purgations they are wont to take it unto the Sphere which is below the Aeons [34^b], and make it for soul of man; and also they are wont to put it for creeping thing and beast and wild-beast and bird according to the cycle of the Rulers of that Sphere, and according to all the forms of its turning. And they cast them unto this World of the mankind, and they become for soul in that Place according as I finished saying to you. These therefore, they were completing, continuously, before that their power diminished in them, and they (were) impaired and they became weak, or they became powerless.

It happened therefore, they having become powerless, and their power began to cease in them, and they became weak in their power, and ceased their light which becometh in their Place, and their kingdom dissolved and the Universe was caught up [35^a] quickly. It happened therefore, they having known these (things) in the time, and whenever became the number of the ticket, of Melkhisedek, the Receiver was wont to come out also and go in unto the midst of the Rulers of all the Aeons, and unto the midst of all the Rulers of the Destiny, with those of the Sphere, and he is wont to disturb them and cause them to put away indeed their cycles quickly, and then they are wont to be distressed, and sow the power outside of them, out of the breath of their mouth and out of the tears of their eyes, and out of the sweat of their bodies. And is wont to purify them Melkhisedek the Receiver of the Light according as he is wont to do, continuously; and [35^b] to take their Light unto the Treasury of the Light: and the matter of their purgation all the Rulers of Aeon and the Rulers of the Destiny with those of the Sphere are wont to surround it and swallow it (down); and they are not wont to let them come to make soul in the World; they are wont therefore to swallow (down) their matter, that they should not become powerless and weak, and their power should cease in them, and their kingdom be dissolved, but they are wont to swallow it (down) that they should not be dissolved, but that they should tarry and spend much time, having not been completed the number of the perfect souls, these which will become in the Treasury of the Light. It happened therefore while the Rulers of the Aeons, with those of the Destiny, with those of the Sphere are abiding, doing this kind (of thing) [36^a] turning them round, eating the purgation of their matter, having not been allowed to make souls in the World of the mankind, that they should tarry being kings and spend much time outside this, namely the powers; these in which become the powers, namely the souls; these therefore remained making themselves for two cycles, continuously. It happened therefore, I having come, about to go up unto the service, having been invited because of it by the command of the First Mystery, I came up unto the midst of the Tyrants of the Rulers of the twelve Aeons, my vesture of light being upon me, enlightening greatly greatly, there not being measure for the light which was becoming from me. It happened therefore, they having seen the great light which becometh from me those Tyrants [36^b] the great Adamas the Tyrant with all the Tyrants of the twelve Aeons, they all began to war with the light of my vesture, wishing to hold (it) down together with them, that they should tarry still in their kingdom. These (things) therefore they were doing, not knowing with whom they were warring. They therefore having rebelled, having warred with the light, then I according to the command of the First Mystery I altered the paths with the courses of their Aeons, with the paths of their Destiny with their Sphere; and I caused them to spend six months looking unto (the) Left (hand) three-corners and unto the four-corners and unto those who were in front of them, and unto their eight-figure according as indeed they were at [37^a] first. But their turning, or their looking, I altered it unto other array; and I caused them to spend six other months looking at the works of their influences in the Right (hand) four-corners and in their three-corners and in those who are in front of them and in their eight-figure. And I caused them to be confused in great confusion, and I caused them to stray in straying even the Rulers of Aeons, and all the Rulers of the Destiny, with those of the Sphere; and I disturbed them greatly; and they were not able to prevail any more from this hour to turn them unto the purgation of their matter, for them to swallow it (down), that their Places should tarry continually, and that they should spend much time being kings. But having taken away a third part of their power, [37^b] I altered their Spheres for them to spend time looking to (the) Left, and to spend another time looking to (the) Right. I altered all their path with all their course, and I caused it to hasten even their path of their course, that should be purged quickly and be caught up quickly; and I shortened their orbit, and I caused to go more easily their path: and they hastened greatly, and they were confused in their path, and they prevailed not from this hour to swallow (down) the matter of the purgation of the purifying of their light: and also I shortened their periods with their times, that should be completed quickly the perfect number of the souls which will receive mysteries, these which will become in the Treasury of the Light. Except therefore that I altered [38^a] their courses, and except that I shortened their times, they would not have let any of the souls come unto the World, because of the matter of their purgation which they swallow (down), and they would have destroyed a multitude of souls. Because of this therefore I said to you once, that I shortened the times because of my chosen (ones), otherwise there is not any soul able to be saved. But I shortened the periods with the times because of the perfect number of the souls, which will receive mysteries, namely the chosen (ones): and if I did not shorten their times, there is not any material soul (which) will be saved. But they would have been consumed in the fire, this which becometh in the flesh of the Rulers. This therefore is the word about which thou enquirest of me in accuracy.

[38^b] But it happened, Jesus having finished saying these words unto his disciples, they all prostrated together, they worshipped to him, and said they to him, We are happy (ones) beyond every man, thou having revealed to us these great grandeurs.

Added also Jesus in the word, said he to his disciples, Hear, hear concerning the words which became to me among the Rulers of the twelve Aeons, with all their Rulers, with their Lords, with their Authorities, with their Angels with their Archangels. They having seen therefore the vesture of light which (is) upon me, they with their Unpaired (ones) every one of them saw the mystery of their name becoming in my vesture of light, this [39^a] which (is) upon me, they prostrated all one after another, they worshipped to the vesture of light which (is) upon me, and they all cried out together, saying, How did the Lord of the Universe pass through us, we having not known (it). And they all hymned together unto the inward part of the inward parts. And all their Triple powers, with their great Forefather and their Unbegotten (ones) with their Self-begotten (ones) with their Begotten (ones) with their Gods with their sparks with their luminaries, in one word, with all their great (ones) they saw the Tyrants of their Places abiding in feebleness, having their power diminished in them, and they became themselves in great weakness, and they became also in great fear, there being no measure unto it. And they were [39^b] beholding the mystery of their name in my vesture, and they had begun to come and worship the mystery of their name, which (is) in my vesture: and they were not able to prevail because of the great light which becometh with me. But they worshipped distant from me a little: but they worshipped the light of my vesture, and they all cried out together hymning unto the inward part of the inward parts. It happened therefore, these having happened, to the Tyrants, who become among the Rulers, they were all weakened, they fell down in their Aeons, and they became as the men of the world who are dead, having not breath in them, as also they did at the hour (in) which I took away their power from them. It happened therefore after these (things) I having come out to those Aeons, each [40^a] one of all those who become in the twelve Aeons, they were all bound in unto their arrays, and they completed their works according as I put them, for to spend six months turned to the Left, doing their works in their four-corners with their three-corners, with those who (are) in front of them.

And again to spend another six months beholding the Right in their three-corners and in their four-corners, with those who are in front of them. Thus also will move, those who become in the Destiny with the Sphere.

It happened therefore after these (things) I came unto the Height even unto the veils of the thirteenth Aeon (MS. Aeons). It happened therefore having come upon their veils, they drew (away) of their own (accord), they opened to me, I came [40^b] in unto the thirteenth of the Aeon (MS. Aeons), I found the PISTIS SOPHIA being below the thirteenth Aeon, she by herself, being none of them with her. But she was sitting at that place grieving and making lament, because they took her not unto the thirteenth Aeon, her Place which is at the Height. And also she was grieving concerning the tribulations which did to her the Self-willed (one), this who is one of the three Triple powers. But these whenever I should speak with you concerning their distribution, I shall say unto you the mystery, how these became. It happened therefore, she having seen me, the Pistis Sophia, as I am enlightening greatly greatly, there being not measure unto the light which is from me, she became in great disturbance [41^a], and she looked in the light of my vesture, she saw the mystery of her name in my vesture, and all the glory of its mystery: because she was becoming at first in the Place of the Height in the thirteenth Aeon. But she was wont to hymn the light which (is) at the Height, this which she saw in the veil of the Treasury of the Light. It happened therefore, she having continued hymning the Light which is at the Height, all the Rulers looked, who (are) together with the great two Triple powers and with her Invisible, who is joined unto her, and the other twenty-two emanation Invisibles. Since the Pistis Sophia with her partner, they with the other twenty-two emanations are wont to make (up) twenty-four emanations, [41^b] these which emanated them out the great Forefather Invisible, he with the great two Triple powers.

It happened therefore while Jesus saith these (things) unto his disciples came forward Mariham, said she, My Lord I heard thee once saying, The Pistis Sophia is not herself One out of the twenty-four emanations, and how she becometh not in their Place. But thou saidst that I found her being below the thirteenth Aeon.

Answered Jesus, said he to his disciples, It happened while the Pistis Sophia (was) in the thirteenth of the Aeons in the Place of all her brothers the Invisibles, namely twenty-four emanations of the great Invisible, it happened [42^a] therefore by the precept of the First Mystery, looked unto the Height the Pistis Sophia, she saw the light of the veil of the Treasury of the Light, and she desired to go unto that Place: and she could not prevail to go unto that Place. But she ceased doing the mystery of the thirteenth Aeon. But she was hymning unto the Light of the Height, that which she saw in the light of the veil of the Treasury of the Light. It happened therefore while she is hymning unto the Place of the Height, all the Rulers who become in the twelve Aeons hated her, these who (are) below, because that she ceased from their mysteries, and because that she wished to go unto the Height and be above them all. Because of this, therefore, they were angry against her and they hated her. [42^b] And the great Triple power Self-willed who is the third Triple powered, this who becometh in the thirteenth Aeon, this who was disobedient, having not emanated all the purgation of his power which (is) in him, nor did he give the purgation of his light at the time when the Rulers gave their purgations in him: wishing to be lord over all the thirteenth Aeon with those who become below it. It happened therefore, the Rulers of the twelve Aeons having been angry against the Pistis Sophia, she who is above them, they hated her greatly and the great Triple power Self-willed, this concerning whom I finished saying to you now, he [43^a] himself followed the Rulers of the twelve Aeons, and he was angry himself against the Pistis Sophia, and he hated her greatly, because she thought to go unto the Light, this which is higher than her. And he emanated out of him a great power of face of lion; and out of his matter which (is) in him, he emanated many other material emanations cruel exceedingly, and he sent them unto the Places below, unto the parts of the Chaos, that they should waylay the Pistis Sophia there, and take away her power from her; because that she thought to go unto the Height, this which (is) over all of them; and (because) that she ceased also doing their mystery. But she continued making lament, seeking for the light which she saw: and hated her the Rulers [43^b] who are living, or who continue unto the mystery, doing it; and also hated her all the Guards who (are) at the gates of the Aeons. It happened therefore after these (things) through the precept of the First precept the great Triple power Self-willed, being one of the three Triple powers, he pursued the Sophia in thirteenth Aeon, for her to look at the parts below, that she should see his power of light at that Place, this (power) which is of face of lion, and lusteth for her, and would come unto that Place, and take away her light from her. It happened therefore after these (things), she looked down, she saw his power of light in the parts below, and she was not knowing that it is that of the Triple power Self-willed: but she was [44^a] thinking of her (self) that it is out of the light, that which she saw from at first in the Height, this which is out (side) of the veil of the Treasury of the Light: and she thought in her (self), I am about to go unto that Place apart from my partner, and take away the light which fashioned for me some Aeons of Light, that I should be able to prevail to go unto the Light of the Lights, this which (is) in the Height of the Heights. These (things) therefore thinking, she came out of her Place of the thirteenth Aeon, and she came down into the twelve Aeons. Pursued her the Rulers of the Aeons, and they were angry with her, because she thought of greatness. But she came also out of the twelve Aeons, she came unto the Place of the Chaos, and she came up [44^b] unto the power of light of face of lion, that she should swallow it (down): but surrounded her all the material emanations of the Self-willed, and the great power of light of face of lion swallowed (down) the powers of light in the Sophia, and it purged her light she having swallowed it, and her matter was cast out unto the Chaos. It became a Ruler of face of lion in the Chaos, whose (one) half became fire and whose other half became darkness, namely, Ialdabaoth this which I said unto you many times. These therefore having happened, was weakened the Sophia greatly greatly; and also began that power of light of face of lion to cause itself to take away all the powers of light in the Sophia; and all [45^a] the material powers of the Self-willed surrounded the Sophia together, they afflicted her. She cried out greatly greatly the Pistis Sophia, she cried up unto the Light of the Lights, this which she saw from at first, having believed it, and she said this Repentance, saying thus, O Light of the Lights, this whom I believed from at first, Hear therefore now, O Light, my repentance. Deliver me, O Light, because evil thoughts came in unto me. I looked, O Light, unto the parts which (are) below, I saw a light at that place, I am thinking that I am about to go unto that Place and (to) take away that light: and I went, I became in the darkness which (is) in the Chaos below, and I was not able to prevail to fly out to go unto my Place: [45^b] because that I was afflicted in all the emanations of the Self-willed, and the power of face of lion took away my light which (was) in me: and I cried out for a help, and came not my shout up in the darkness, and I looked unto the Height that should help me, the Light which I trusted. And having looked unto the Height, I saw all the Rulers of the Aeons which are many. And they are looking upon me, rejoicing at me who did not anything to them for evil; but they were hating me without cause. And they having seen the Rulers of the Aeons rejoicing at me, (they) the emanations of the Self-willed, knew that would not help me the Rulers of the Aeons; and were glad of heart those emanations, these which were afflicting me in violence; and the light which I took not away from them indeed, they took it away from me [46^a]. Now therefore, O Light of the Truth, thou knowest that I did these (things) in my innocence, in thinking that (thy light) is belonging unto the light of the face of lion, and the sin which I did is manifest in thy presence. Let me not therefore be cut off, O Lord, because I trusted unto thy light from at first, O Lord, O light of the powers, let me not be cut off therefore from my light: for by reason of thy cause and thy light I became in my affliction and shame covered over me: and because of the pretext of thy light I became alien unto my brothers the Invisibles; and with the great emanations of the Barbelo: these (things) happened to me, O Light, because I was jealous of thine abode, and came up upon me the anger of the Self-willed, this who hearkened not unto thy command for him to emanate out of the [46^b] emanation of his power; because that I became in his Aeon, not doing his mystery: and were deriding me all the Rulers of the Aeons: and I became in that Place, making lamentations seeking after the light which I saw in the Height: and were seeking after me the Guards of the gates of the Aeons, and all were mocking me even those who are living in their mystery. But I, I was looking up unto the Height, up unto thee O Light. And I trusted unto thee: now therefore, O Light of the Lights, I am afflicted in the darkness of the Chaos: if thou wishest therefore to come to deliver me, great is thy mercy; hear me in truth and deliver me: deliver me out of the matter of this darkness, that I should not be drowned in it, that I should be delivered unto the emanations of the Self-willed God, [47^a] these which afflict me, and out of their evil: let not this darkness drown me, and this power with face of lion, let not it swallow (down) all my power for ever, and let not this Chaos cover over my power. Hear me, O Light, because good is thy mercy, and look upon me according to the multitude of mercifulness of thy light. Turn not thy face away from me because I am tormented greatly. Hasten, hear me and deliver my power, deliver me because of the Rulers who hate me, because thou art he who knoweth my affliction with my torment, with the torment of my power which they took away from me. They are being in thy presence, those who planted me in all these evils: use them according to that which thou willest. My power looked out of the midst of the Chaos, and (out) of the midst of the darknesses. I looked out [47^b] for my partner, that he should come and fight for me, and he came not. And I was looking that he should come and give power to me, and I did not find him. And having sought after the light, they gave to me a darkness, and having sought after my power they gave to me matter. Now therefore, O Light of the Lights, the darkness with the matter, which brought upon me the emanations of the Self-willed: let them become to them for a snare, and let them be entangled among them, and pay back to them; and (let) them stumble and not come unto the Place of their Self-willed: let them continue in the darkness and not see out unto the light, let them look unto the Chaos for every hour; and let them not look unto the Height. Bring upon them their vengeance and let catch them [48^a] thy judgment. Let them not go unto their Place from this hour together with their Self-willed God; and let not his emanations go unto their Places from this hour, because impious and self-willed is their God; and he was thinking that he did these evils through himself, not knowing of course that unless they humbled me according to the precept he would not have been able to prevail against me: but thou having humbled me by thy precept they pursued me the more, and their emanations added trouble to my humbling, and they took away a power of light in me. And also they began again, they afflicted me greatly for to take away all the light which (is) in me. Because of those in which they planted me, let them not [48^b] go up unto the thirteenth Aeon the Place of the righteousness, and let them not be reckoned unto the lot of those who purify themselves and their light. And let them not be reckoned unto those who will repent quickly, for them to receive mystery quickly in the light. Because that they took away my own light from me, and my power began to fail in me, and I was lacking of my light. Now therefore, O Light which is in me, that which becometh with me, I hymn thy name, O Light, in glory. And my hymn, O Light, let it be pleasing to thee as of a mystery surpassing this which taketh into the gates of the Light, this which will say those who will repent and will purge [49^a] his light. Now therefore let all the gates rejoice. Seek ye all after the Light, that may live the power of your soul which is in you: because the Light heard the (things of) matter and it would not leave any matter which it did not purge. Let the souls with the (things of) matter bless the Lord of all Aeons, with the matter, with all those who are in them: because God will deliver their souls out of every matter, and they will prepare a city in the Light: and all the souls who will be delivered will dwell in that city, and inherit it: and the souls of [49^b] those who will receive mystery will be in that Place, and those who receive mystery in his name will become in it.

It happened therefore, while Jesus is saying these words unto his disciples, said he to them, This is the hymn which said the Pistis Sophia in her first repentance, repenting because of her sin, and saying everything which happened to her. Now therefore he who hath ear to hear let him hear.

Came forward again Maria, said she, My Lord, my companion of light hath ear, and I hear in my power of light, and was wakeful in me thy spirit which (is) with me, hear, therefore, that I may speak concerning the repentance which said the Pistis Sophia, saying her sin with all the (things) which happened to her. Thy power [50^a] of Light prophesied about her once through David the prophet in the sixty-eighth psalm. O God, save me because waters came in unto my soul. I sank, or I was drowned, in the mire of the abyss and there was not strength (left): I came unto the depths of the sea. A whirlwind it is which drowned me. I toiled, crying out, my throat is that which flew away, mine eyes fail while I trust unto God: were multiplied more than the hairs of my head those who hate me without cause: prevailed my enemies, those who pursued me in violence: the (things) which I did not rob, they required them of me: O God thou knewest my foolishness and [50^b] my sins they hid them not from thee: let them not be ashamed because of me, those who wait for thee, O Lord. O Lord of the powers cause them not to be disgraced because of me, those who seek for thee, O Lord the god of Israel, O God of the powers! For because of thee I took up unto me reproach, the shame covered over my face, I was alien unto my brothers, strange unto the sons of my mother: because the zeal of thy house is that which ate me; the reproaches of those who reproached thee they fell upon me; I bowed my soul in fasting, it became for me unto reproach; I put a sackcloth upon me, I became to them for proverb. They lifted up their voice upon me, those who sit [51^a] in the gates; and were singing at me, those who drink the wine. But I was praying in my soul up unto thee, O Lord; the time of thy will it is, O God. In the multitude of thy mercy listen unto my salvation in truth. Save me from this mire, that I should not sink in it, (that) I should be saved from those who hate me, and out of the depth of the waters. Let not a flood of water drown me, let not the pit swallow me (down), let not a well take hold with mouth upon me. Hear me, O Lord, because kind is thy mercy. According to the multitude of thy compassion look upon me. Turn not thy face away from thy servant because I am afflicted. Hear me quickly, [51^b] take heed unto my soul and redeem it. Deliver me because of my enemies; for thou art (he) who knoweth my reproach with my shame and my disgrace: all those who afflict me (are) in thy presence. My heart looked out for a reproach with wretchedness; I looked out for him who will grieve with me, I found him not, and he who will comfort me I discovered him not. They gave gall for my food; they gave me to drink vinegar in my thirst. Let their table become in their presence unto a snare with a trap and a recompense with a scandal; and bow (down) their back every time. Pour upon them thy wrath and the anger of [52^a] thy wrath let it catch them. Let their abode be made desert; and let there be not him who dwelleth in their abodes. Because he whom thou smotest they pursued him; they added upon the pain of his wounds, they added unlawfulness upon their unlawfulnesses; and let them not come in unto thy righteousness; let them wipe them out of the book of those who live, and let them not write them with the righteous. I am a poor (one) suffering also pains; the salvation of thy face, O God, is that which accepted me. T shall bless the name of God in a song, and I shall exalt him in a blessing. It will please God more than a new calf which putteth forth horn and hoof. Let the poor [52^b] see and be glad. Seek after God that your souls may live. Because the Lord heard the poor (ones) and he despised not those who are in fetters of brass. Let the heavens with the earth bless the Lord, the sea with all the (things) which (are) in it, because the Lord will deliver Sion; and they will build the cities of the Ioudaia and dwell there and inherit it. The seed of his servants will possess it, and those who love his name will dwell in it.

It happened therefore, Mariham having finished these words unto Jesus in the midst of the disciples, said she to him, My Lord, this is the explanation (of the) mystery (in margin) of the repentance of the Pistis Sophia.

It happened therefore, Jesus having heard Mariham saying [53^a] these words, said he to her, Well (done) Mariham the happy, the Pleroma, or the all-blessed of Pleroma, this (woman) whom they will call happy in every generation.

Added also Jesus in the word, said he, Added also the Pistis Sophia she hymned in a second Repentance saying thus, O Light of the Lights I believed thee, leave me not in the darkness even unto the completion of my time, help me and deliver me through thy mysteries. Incline thine ear unto me and deliver me. Let the power of thy light deliver me and take me away unto the Aeons which are on high; because thou art he who will deliver me and take me unto the Height [53^b] of thy Aeons. Deliver me, O Light from this power of face of lion, and from the emanations of the Self-willed of the Gods. Because thou, O Light, art he whose light I believed, and whose light I trusted indeed from at first. And I believed him from the hour (in) which he emanated me, and thou indeed art he who caused them to emanate me, and I myself, I believed thy light from at first. And having believed thee, were not mocking me the Rulers of the Ages saying, She ceased from her mystery? Thou (art) he who will deliver me, and thou art my Saviour, and thou art my mystery, O Light. My mouth was full of glory, that I should say the mystery of thy [54^a] greatness at every time. Now therefore, O Light, leave me not in the Chaos for the completion of all my time. Leave me not behind thee O Light, because they took away all my power of light in me, and surrounded me all the emanations of the Self-willed. They wished to take away all my light in me for ever, and they watched my power, saying to one another at once, that the light forsook me, Lay hold on her and, let us take away all the light which is in her. Because of this therefore, O Light, cease not from me: turn thee, O Light, and deliver me from the unmerciful (ones). Let them fall and be powerless, these who wish to take away my power. Let them wrap them up in the darkness, and become in [54^b] powerlessness, these who wish to take away my power of light in me. This therefore is the second Repentance which said the Pistis Sophia hymning up unto the Light.

It happened therefore, Jesus having finished saying these words unto his disciples, said he, Understand ye in what manner I am speaking with you. Sprang up Petros, said he to Jesus, My Lord, we are not able to bear with this woman, saying instead of us; and she let not any of us speak, but she is speaking many times.

Answered Jesus, said he to his disciples, He in whom the power of his spirit will bubble up in him to cause him to understand that which I say, let him come forward and speak. [55^a] Nevertheless therefore, thou Petros I see thy power in thee understanding the explanation of the mystery of the repentance, which said the Pistis Sophia. Now therefore thou Petros, say the meaning of her repentance in the midst of thy brothers.

But answered Petros, said he to Jesus, O Lord hear, that I may say the meaning of her repentance about which prophesied thy power once by David the prophet, saying her repentance in the seventieth psalm, O Lord my God I trusted unto thee. Let me not be ashamed for ever. Save me in thy righteousness and deliver me. Incline thy ear unto me and save [55^b] me. Become to me unto a God of trust, and unto a Place firm unto the salvation, because thou art my firmness and my place of refuge: my God save me from the hand of the sinner, and out of the hand of the law-breaker with the impious. Because thou art the lord of my patience, O Lord thou art my hope from my youth; I leaned upon thee from the belly; thou, thou broughtest me out of the belly of my mother. My remembrance in thee will be at every time. I became as the fools to many. Thou art my helper and my firmness. Thou art my Saviour, O Lord. My mouth was filled with blessing, that I should bless the glory of thy greatness all the day long. Cast me not away unto a time of old age, in the failing of my soul; [56^a] forsake me not. Because mine enemies say evil against me, and those who watch for my soul, they took counsel against my soul, saying together, The God forsook him, run and catch him, because there is not he who will deliver him. O God take heed unto my help. Let them be ashamed and fail, those who slander my soul. Let them wrap them in shame with ignominy, those who seek after evil (things) against me. This therefore is the explanation of the second repentance which said the Pistis Sophia.

Answered the Saviour, said he to Petros, Well (said), Petros, this is the explanation of her repentance. Ye are happy (ones) beyond every man who is upon the earth, because [56^b] I revealed unto you these mysteries. Verily verily I say to you, I shall complete you with every Pleroma from the mysteries of the inward part even unto the mysteries of the outward part; and I shall fill you with the spirit, that they should call you the spiritual (ones), completed with every Pleroma. And verily verily I say to you, that I shall give to you all the mysteries of all the Places of my Father, and of all the Places of the First Mystery, that that which ye will accept upon the earth, they shall accept unto the Light of the Height, and they whom ye will reject upon the earth, they will reject in the kingdom of my Father which is in the heavens. Nevertheless therefore hear and listen [57^a] unto all the repentances, these which said the Pistis Sophia.

She added also, she said the third Repentance, saying, O Light of the powers, take heed and deliver me: let them be diminished and be in the darkness, these who wish to take away my light in me. Let them turn them unto the Chaos and be ashamed, those who wish to take away my power. Let them turn them unto the darkness quickly, these who afflict me, who say, We are lords over her. Let them rejoice indeed and be cheerful, every one who seeketh for the Light, and let them say in every time, Let the Mystery be exalted, those who wish (for) thy mystery. Me therefore now, O Light, deliver me, because I diminished (in) my light which they took away, and I am [57^b] lacking in my power which they took away from me. Thou therefore, O Light, thou art my Saviour and thou art my deliverer, O Light, Hasten and deliver me from this Chaos.

But it happened, Jesus having finished saying these words unto his disciples, saying, This is the third repentance which said the Pistis Sophia: said he to them, He in whom was exalted the spirit of perception, let him come forward and say the meaning of the repentance which said the Pistis Sophia.

It happened therefore, before that finished speaking Jesus, came forward Martha, she prostrated at his feet, she kissed them, she cried out, she wept in a cry, and in humility saying My Lord have mercy on me and pity me, and let me [58^a] say the explanation of the repentance which said the Pistis Sophia.

And Jesus helped Martha, he said he to her, Happy is every man who is wont to humble himself, because he is he on whom they will have mercy. Now therefore Martha thou art happy. Nevertheless therefore utter the explanation of the meaning of the repentance of the Pistis Sophia.

But answered Martha, said she to Jesus in the midst of the disciples, Concerning the repentance which said, O my Lord Jesus, the Pistis Sophia, prophesied once thy power of Light which (is) in David in the sixty-ninth psalm saying, O Lord God take heed unto my help. Let them [58^b] be ashamed and disgraced, those who seek after my soul. Let them turn them henceforth and be ashamed, those who say to me, Well (done). Well (done)! Let them be glad and delighted over me, every one who seeketh after thee, and say at every time, Let God be exalted, even those who love thy salvation. But I am poor I am miserable, O Lord help me. Thou art my helper and my trust, O Lord, tarry not. This therefore is the explanation of the third repentance which said the Pistis Sophia hymning unto the Height.

It happened therefore, Jesus having heard Martha saying these words, said he, Well done, Martha, and fairly (said). Added also [59^a] Jesus in the word, said he to his disciples, Added also the Pistis Sophia saying in the fourth Repentance, before that afflicted her the second time, for to take away all her other light which is in her, even the power of face of lion with all the material emanations which (are) with her, these which the Self-willed sent unto the Chaos. She said therefore this repentance thus, O Light unto which I trusted, hear my repentance and let my shout come in unto thy abode. Turn not thy image of light away from me, but take heed unto me, whenever they should afflict me. Hasten, deliver me at the time when I shall cry up unto thee. [59^b] Because my time failed as a breath, and I became matter. They took away my light from me. And my power dried up. I forgot my mystery this which I was wont to do at first. From the shout of the fear with the power of the Self-willed my power failed in me—I became as a mere demon, dwelling in matter in which there is not light. And I became as a counterfeit spirit, being in a material body in which there is not power of light. And I became as a dekan, being over the air, alone. Afflicted me greatly the emanations of the Self-willed, and had said in him(self) my partner. Instead of the light which is in her, they filled her with Chaos. I swallowed (down) the sweat [60^a] of my own matter and with the anguish of the tears of the matter (deleted in MS.) of mine eyes, lest they should take away these also, those who afflict me. All these (things), O Light, happened to me through thy precept and with thy commandment. And thy precept is for me to become in these (things): thy precept brought me down, and I came down as a power of the Chaos. And my power was benumbed in me. But thou O Lord art Light unto age, and thou art wont to visit those who are afflicted at every time. Now therefore, O Light, arise and seek after my power with the soul which is in me. Completed was thy precept which thou orderedst unto me in my afflictions. My time became for thee to seek after my power with my soul. And this is the [60^b] time which thou orderedst to seek after me, because thy redeemers sought after the power which is in my soul: because completed was the number, and (the time) for them to deliver her matter also. And then at that time all the Rulers of the material Aeons they will fear thy Light, and all the emanations of the thirteenth material Aeon they will fear the mystery of thy light, to cause the others to put on the purification of their light. Because the Lord will seek after the power of your soul: he manifested his mystery, that he should look at the repentance of those who become in the Places below, and he did not forsake their repentance. This therefore is that mystery [61^a] this which became type for the race which they are about to beget, and the race which they are about to beget will hymn unto the Height: because the Light looked out the Height of his Light, he will look over all the matter to hear the groan of those who are bound, to let loose the power of the souls, those whose power they bound, for him to put his name in the soul and his mystery in the power.

But it happened while Jesus is saying these words unto his disciples saying to them, This is the fourth repentance which said the Pistis Sophia. Now therefore he who understandeth, let him understand. It happened therefore, Jesus having said these words, came forward Iohannes, he worshipped unto the breast of Jesus, said he, My Lord command to me also, and allow to me for to say the explanation of the fourth repentance, [61^b] this which said the Pistis Sophia. Said Jesus to Iohannes, I command to thee and I allow to thee, for to say the explanation of the repentance which said the Pistis Sophia.

Answered Iohannes, said he, My Lord, the Saviour, concerning this repentance which said the Pistis Sophia, prophesied once concerning it thy power of Light which (was) in David in the hundred and first psalm, O Lord hear my prayer and let my shout come even unto thee, turn not thy face away from me, incline thine ear unto me at the day in which I shall be afflicted. Hasten, hear me in the day (in) which I shall cry up unto thee. Because my days failed as a smoke, and my bones burned as a stone. I was scorched as grass, and my heart dried up so that I forgot [62^a] to eat my bread, out of the shout of my groan my bone clave to my flesh, I was as a pelican in the desert, I became as an owl in a house. I spent night in watching: I was as a sparrow on a roof alone. Mine enemies reproached me all the day, and those who honour me were swearing at me. Because I ate ash instead of my bread, I mingled that which I shall drink with tears at presence of thy anger with thy wrath; because thou tookest me up, thou sentest me down. My days inclined as a shadow, and I was dried as grass. But thou, O Lord, thou becometh even unto age, and thy remembrance even unto a generation of a generation. Arise thou and have compassion on Sion, because the time became of having compassion on her: because the season came. Thy servants wish (for) her stones, and they [62^b] will have compassion on her earth, and the heathen (will) fear the name of the Lord, and the kings of the earth will fear thy glory: because the Lord will build Sion and manifest in his glory. He looked upon the prayer of those who are humble and he despised not their supplication. Let them write this unto another generation, and the people whom they will create will bless the Lord: because he looked out upon his Height which is holy, the Lord looked out of the heaven upon the earth to hear the groan of those who are bound, to unloose the sons of those whom they put to death, to say the name of the Lord in Sion and his blessing in Jerusalem. This is, my Lord, [is] the explanation of the mystery (M) of the repentance which said the Pistis Sophia.

It happened therefore, Iohannes having finished saying these words unto Jesus in the midst [63^a] of his disciples, said he to him: Well (done) Iohannes the Virgin, this who will rule in the kingdom of the Light.

But added also Jesus in the word, said he to his disciples, It happened also thus: the emanations of the Self-willed afflicted also the Pistis Sophia in the Chaoses, they wished to take away all her light: and was not yet completed her precept to bring her up from the Chaos, and the command had not yet come to me from the First Mystery, for me to deliver her from the Chaos. It happened therefore, having afflicted her all the material emanations of the Self-Willed, she cried out, saying the fifth Repentance, saying: O Light of my salvation, I hymn unto thee in the Place of the Height, and also [63^b] in the Chaos. I shall hymn unto thee in my hymn. I hymned unto thee in the Height, and that in which I hymned unto thee while I am being in the Chaos, let it come before thy face; and take heed, O Light, unto my repentance, because my power was full of darkness and my light came down unto the Chaos. I became also as the Ruler of the Chaos, those who are going unto the darkness below. I became as a material body which has not him who will deliver him in the Height. I became also as (things of) matter from which they took away their power, casting in the Chaos these which thou didst not deliver, and they perished by thy precept. Now therefore, they put me in the darkness (M) below, in darknesses and in (things of) matter being dead, and there being not power in them. Thou broughtest thy precept upon me, and with every [64^a] thing which thou orderest: and thy spirit ran (away), it left me, and also through thy precept helped me not the emanations of my Aeon, and they hated me and they ceased from me; and also I perished, not for ever; and my light was diminished in me: and I cried up unto the Light in all the light which is in me, and I spread my hands up unto thee. Now therefore, O Light, wilt thou not complete thy precept in the Chaos? And the deliverers those who are coming according to thy precept, will they not arise in the darkness and come and be disciples to thee? Will they not say the mystery of thy name in the Chaos (or otherwise rather will they say thy name in a matter of Chaos) this in which thou wilt not purify? But I [64^b] hymned up unto thee, O Light and my repentance will attain thee up unto the Height. Let thy Light come upon me, because they took away my light from me. And I became in tribulations because of the light, since the time (in) which they emanated me. And I having looked at the Height unto the light, I looked down unto the power of light which (is) in the Chaos. I arose I came down: thy precept came upon me, and the fears which thou orderedst unto me disturbed me, and they surrounded me being numerous as water, they laid hold on me together in all my time: and by thy precept thou didst not let my fellow emanations to help me, and thou didst not let my partner to deliver me out of my afflictions. This [65^a] therefore is the fifth repentance which said the Pistis Sophia in the Chaos, they having finished afflicting her, all the material emanations of the Self-willed.

These therefore, while Jesus is saying unto his disciples said he to them, He who hath ear to hear let him hear, and he whose spirit is bubbling in him, let him come forward and say the explanation of the meaning of the fifth repentance of the Pistis Sophia. And Jesus having finished saying these words, sprang up Philippos, he stood up, he put down the book which (is) in his hand; for he it is who writeth every word which Jesus was saying, and with all the (things) which he is doing: came therefore forward Philippos, [65^b] said he to him, My Lord, Am I not alone he to whom thou gavest for me to take care of the World, and to write every word which thou wilt say, and with those which thou wilt do. And thou lettest me not come forward, that I may say the explanation of the mysteries of the repentance of the Pistis Sophia? For my spirit bubbled in me for many times, and was unloosed and compelled me greatly for to come forward that I may say the explanation of the repentance of the Pistis Sophia, and I was not able to come forward, because that I am he who writeth every word.

It happened therefore, Jesus having heard Philippos, said he to him, Hear O Philippos the happy, that I may speak with thee, because thou with Thomas with Maththaios are those to whom it was given by the First Mystery to write every word which I shall say, [66^a] with the (things) which I shall do, and with every thing which ye will see. But as for thee, was not yet completed until now the number of the words which thou wilt write. Whenever therefore they should be completed, thou wilt come forward and utter that which thou willest. Now therefore ye are the three, those who will write every word which I shall say, with the (things) which I shall do, with the (things) which I shall see, and that I may bear witness of everything of the kingdom of the heavens.

These therefore having said them Jesus, said he to his disciples, He who hath ear to hear let him hear. Sprang up again in front Mariham, she came unto the midst, she stood by Philippos, said she to Jesus, My Lord, hath ear my companion of light, and I prepare me to hear out of my power, and I understood the words [66^b] which thou saidst. Now therefore, My Lord, hear that I may say it boldly. Thou saidst to us, He who hath ear to hear let him hear. Concerning the word which thou saidst unto Philippos, Thou with Thomas with Maththaios are those three to whom it was given by the First Mystery to write every word of the kingdom of the Light, and (to) bear witness to them: hear therefore that I may utter the explanation of this word, this (is) that which thy power of light prophesied once by Mōysēs, that by witness (of) two and three every thing will be established. The three witnesses are Philippos with Thomas with Maththaios. It happened therefore, Jesus having heard this word, said he, Well (done) Maria, this is the explanation [67^a] of the word. Now therefore thou Philippos, Come forward and utter the explanation of the mystery of the fifth repentance of the Pistis Sophia. And afterwards sit (down) and write every word which I shall say, until is completed the number of thy part which thou wilt write in the words of the kingdom of the Light. After these (things) thou shalt come forward and say that which thy spirit will understand. Nevertheless therefore now utter the explanation of the mystery of the fifth repentance of the Pistis Sophia.

But answered Philippos, said he to Jesus, My Lord, hear that I may say the explanation of her repentance: for thy Power prophesied concerning it by David once saying in the eighty-seventh [67^b] psalm; O Lord God of my salvation I cried up unto thee in the day with the night: let my prayer come in to thy presence. Incline thine ear, O Lord, unto my supplication, because my soul was filled with evil, my life draweth near into Amente, they numbered me with those who are going down unto the pit. I became as a man who hath not helper: free among those who are dead as wounded (ones), being cast (away) sleeping in the tombs, these whom thou rememberedst not any more, and they, they perished out of thy hands. They put me in a pit below, in darkness with the shade of the death thy wrath was firm upon me, and all thy cares came upon me. Diapsalma. Thou causedst those who know me to be distant from me, thou lettest me be to them for abomination: [68^a] they left me and I went not (away). Mine eye is weak out of my poverty: I cried up unto thee O Lord, all the day. I spread my hands up unto thee. Wilt thou make thy wonder in those who are dead? Are not the physicians those who will arise and confess to thee? Will they be saying thy name in the tombs and thy righteousness in a land which thou forgottest? But I cried up unto thee, O Lord, and my prayer will catch thee at the hour of early (day). Turn not thy face away from me because I am poor; beg in tribulations since my youth. But having been exalted, I humbled myself and I arose. Thine angers came upon me, and thy fears disturbed me. They surrounded me as water, they laid hold on me all the day: they caused my fellows to be distant from me, and those who [68^b] know me, away from my misery. This therefore is the explanation of the mystery of the fifth repentance which said the Pistis Sophia, they having afflicted her in the Chaos.

It happened therefore, Jesus having heard these words, saying them Philippos, said he, Well (done) Philippos the beloved. Now therefore come, sit (down) and write thy part of every word which I shall say, and with the things which I shall do, with everything which thou wilt see. And at that hour sat down Philippos, he wrote.

It happened also after these (things), Jesus added also in the word, said he to his disciples, Then cried up unto the Light the Pistis Sophia. It forgave her sin, because she forsook her Place, she came down unto the darkness, she said the [69^a] sixth Repentance, saying thus, I hymned up unto thee, O Light, in the darkness below: hear my repentance, and let thy light take heed unto the shout of my prayer. O Light, if thou shouldest remember my sin I shall not be able to come toward thee, and thou wilt forsake me: because thou, O Light, art my deliverer, because of the light of thy name. I believed thee, O Light, and my power believed thy mystery, and also my power trusted unto the light which becometh in the (things) of the Height, and it trusted unto him, being in the Chaos below. Let every power which (is) in me trust unto the Light while I am in the darkness below. And also let them trust unto him, if they should come unto the Place of the Height: because it (is) he who will see and redeem us, and there is a great mystery [69^b] of deliverance in him: and he is he who will deliver all the powers out of the Chaos, because of my transgression: because I forsook my Place, I came down unto the Chaos. Now therefore he who whose mind is exalted, let him understand.

It happened therefore, Jesus having finished saying these words unto his disciples, said he to them, Understand ye that I am speaking with you in what manner? Came forward Andreas, said he, My Lord, concerning the explanation of the sixth repentance of the Pistis Sophia thy power of light prophesied once by David in the hundred and twenty-ninth psalm saying, I cried up unto thee, O Lord, in those which are deep, hear my shout. Let thine ears give heed unto the shout of my supplication, O Lord, if thou should give heed unto the [70^a] unlawfulness, who is he who will be able to stand? Because the forgiveness is being from thee. Because of thy name I had patience unto thee, O Lord. My soul had patience unto thy word. My soul hoped in the Lord from morning even unto evening, Let the Israel hope in the Lord from morning unto evening. Because the mercy is being from the Lord. And there is a great redemption with him, and he it (is) who will redeem the Israel out of all his unlawfulness.

Said to him Jesus, Well (done), Andreas, the happy, this is the explanation of her repentance. Amen amen I say to you, I shall fill you with all the mysteries of the Light and with all knowledge, from the inward part of the inward parts, even unto the outward part of the outward parts, from the Ineffable even unto the darkness of the darknesses, [70^b] and from the Light of Lights unto the matter (haab) of the matter, from all the Gods even unto the Demons, from all the Lords even unto the Dekans, from all the Authorities even unto the Ministers, from the fashioning of the men unto that of the wild-beasts with the beasts with the creeping things: because they shall call you the perfect (ones) who are completed with every Pleroma. Amen, amen I say to you, The Place in which I shall become in the kingdom of my Father ye also shall become there with me. And if should be fulfilled the perfect number for the Confusion to be dissolved, I shall command that they shall bring all the tyrant Gods these who gave not the purification of their light. And I shall command the discerning fire (wise fire), [71^a] this which are wont the perfect (ones) to pass across, for it to eat into those Tyrants, until they give (up) the remainder (last) of the purification of their light.

It happened therefore, Jesus having finished saying these words unto his disciples, said he to them, Ye understand in what manner I am speaking with you?

Said Maria: Yea, O Lord, I understood the word which thou sayest. Concerning the word therefore which thou saidst, In the dissolving of all the Confusion thou wilt sit upon a power of light, and thy disciples, namely we, (will) sit on right of thee, and thou (wilt) give judgment upon the tyrant Gods, these who gave not the purification of their light. And the discerning fire will eat after them until they give the remainder (last) of light which is in them. [71^b] Because of this word therefore thy power of light prophesied once by David, saying in the four-twentieth with one psalm, God will sit in the assembly of the gods and (will) give judgment unto the gods. Said he to her Jesus, Well (done) Maria.

Added also Jesus in the word, said he to his disciples, It happened, the Pistis Sophia having finished saying the sixth repentance concerning the forgiveness of her transgression, she turned also unto the Height to see whether they forgave to her her sins, and to see if they will bring her up from the Chaos. And they did not yet hear her by the command of the First Mystery for them to forgive her sin and bring her up from the Chaos. She having turned therefore unto the Height to see whether they [72^a] received her repentance from her, she saw all the Rulers of the twelve Aeons mocking at her, and rejoicing at her, because that they received not her repentance from her. She having seen therefore them mocking at her, she was grieved greatly, she lifted up her voice unto the Height saying in the seventh Repentance, O Light, I lifted up my power unto thee; my Light, I believed thee: let me not be despised, and let them not rejoice at me the Rulers of the twelve Aeons, these who hate me: for every one who believeth thee will not be ashamed: shall remain in darkness those who took away my power, and will not make gain of it, but it will be taken from them. O Light, show to me thy ways, and I shall be delivered from them and [72^b] show me thy paths, that I should be delivered from the Chaos, and guide me in thy light. And let me know, O Light, that thou art my deliverer, I shall trust unto thee in all my time. Give heed for to deliver me, O Light, because thy mercifulness becometh even unto age: because of my transgression which I did from at first in my ignorance, reckon it not unto me, O Light, but deliver me rather in thy great mystery of forgiver of sin: because of thy goodness, O Light, because good (and) straight is the Light: because of this thou wilt give thy way to me for to be delivered from my transgression, and my powers which were diminished by the fear of the material emanations [73^a] of the Self-willed, it will draw them near by its precept; and my powers which were diminished by the unmerciful (ones) it will teach them his knowledge: because all the knowledges of the Light are deliverances, and are mysteries for everyone who seeketh for the Places of his inheritance with his mysteries. Because of the mystery of thy name O Light, forgive my transgression, because it is great. Every one who trusteth unto the Light will give to himself the mystery which he willeth, and his soul will become in the Place of the Light, and his power will inherit the Treasury of the Light. The Light is that which giveth power to those who believe it, and the name of his mystery is that of those who trust unto him, and he will show to them the Place of the inheritance [73^b] which is in the Treasury of the Light. But I, I believed the Light at every time, because it is he who will deliver my feet out of the bonds of the darkness. Give heed unto me, O Light, and deliver me. For I, they took away my name from me in the Chaos. Beyond all the emanations, were multiplied greatly my afflictions with my oppressions. Deliver me out of my transgressions, and with this darkness, and see the tribulation of my oppression, and forgive my transgression. Give heed unto the Rulers of the twelve Aeons, these which hated me in jealousy. Be watchful with my power and deliver me, and let me not remain in this darkness: because I believed thee, and they made me foolish greatly because I believed [74^a] thee, O Light. Now therefore, O Light, deliver my powers up from the emanations of the Self-willed, these in which I am oppressed.

Now therefore he who is sober let him be sober. These therefore Jesus having said them unto his disciples came forward Thomas, said he, My Lord, I am sober I become soberer and my spirit is ready in me, and I am glad greatly, because thou revealedst to us these words: nevertheless therefore I am bearing with my brothers up till now, that I should not be angry with them. But I bear with each of them, coming forward to thee, saying the explanation of the repentance of the Pistis Sophia. Now therefore, my Lord, concerning the explanation of the seventh repentance of the Pistis Sophia, [74^b] thy power of light prophesied about it by David the prophet, saying thus in the twenty-fourth psalm, O Lord, I lifted my soul up unto thee, my God, I confided in thee, let me not be ashamed, nor let mine enemies mock at me. For even every one who is patient with thee, they will not be ashamed. They shall be ashamed, those who are unlawful without a cause. O Lord, show to me thy ways and teach me thy paths guide me in the way of thy truth and teach me: because thou art my God my Saviour, I will have patience with thee all the day. Remember thy compassions, O Lord, and thy [75^a] mercies because they become from age. The sins of my youth with my ignorance remember not; remember me rather according to the multitude of thy mercy, because of thy kindness, O Lord: kind and being straight is the Lord, because of this he will teach the sinners on the road: he will guide the meek in judgment, he will teach the meek his roads. All the roads of the Lord mercies are and truth, to those who seek for his righteousness and his testimonies: because of thy name, O Lord, forgive my sin to me which is plentiful greatly. Who is the man who feareth the Lord? He will establish law for him on the road which he wished. His soul [75^b] will dwell in goods, and his seed will inherit the earth. The Lord is the firmness of those who fear him, and the name of the Lord is that of those who fear him, to show to them his covenant. Mine eyes are gazing at the Lord at every time; because he it is who will draw my feet out of the snare. Look upon me, and have mercy upon me, because I am orphan, I am poor, indeed. The afflictions of my heart widened. Bring me out of my necessities. See my humility with my tribulations and forgive all my sins. See mine enemies because they increased; and they hated me in a hatred of violence. Guard my soul [76^a] and save me. Let me not be ashamed because I hoped unto thee. The innocent (ones) with those who are straight clave unto me, because I have patience unto thee, Lord God, redeem the Israel out of all his afflictions.

But Jesus having heard the words of Thomas, said he to him, Well (done) Thomas and fairly. This is the explanation of the seventh repentance of the Pistis Sophia. Amen, amen I say to you, Will call you happy upon the earth all the generations of the World, because I revealed these (things) to you, and ye received out of my spirit, and ye became understanding and spiritual (ones), understanding the (things) which I say. And after these (things) I shall [76^b] fill you with all the light and with all the power of the spirit that ye should understand from this hour all the (things) which they will say unto you, and with the (things) which they will see. Yet a little other time (and) I shall speak with you all the (things) of the Height from outward even unto inward, and from inward even unto outward.

Added also Jesus in the word, said he to the disciples. It happened therefore, having said her seventh repentance in the Chaos the Pistis Sophia, and not yet the command came to me through the First Mystery, for me to deliver her and bring her up from the Chaos. But I through my own self in mercifulness, without [77^a] command I brought her unto a Place widened a little in the Chaos. And having known the material emanations of the Self-willed, that they brought her unto a Place widened a little in the Chaos, they ceased oppressing her for a little, thinking that they are going to bring her up from the Chaos altogether. These (things) therefore having happened was not knowing the Pistis Sophia that I it (is) who helpeth her, nor was she knowing me at all; but she was wont to continue hymning unto the light of the Treasury, this which she saw at the time, and this which she believed: and she was thinking that he also it (is) who helpeth her, and he it (is) unto whom she was hymning, thinking that it is the Light [77^b] of the truth. But since she believed the Light, this which belongeth unto the truth of the Treasury, because of this they will bring her up from the Chaos, and receive her repentance from her: but not yet had been fulfilled the precept of the First Mystery for them to receive her repentance from her. Nevertheless therefore hear that I may say unto you all the words which happened to the Pistis Sophia. It happened I having brought her unto a Place widened a little in the Chaos, ceased oppressing her entirely the emanations of the Self-willed, thinking that they are going to bring her up from the Chaos altogether. It happened therefore, having known the emanations of the Self-willed, that they brought not the Pistis Sophia up from the Chaos, they turned also (back) oppressing her greatly. Because of [78^a] this therefore she said the eighth Repentance, because they had (before) ceased oppressing her, and also they turned (back) they oppressed her unto the end. She said this repentance, saying thus, I confided in unto thee, O Light, leave me not in the Chaos, redeem me and deliver me in thy knowledge. I confided in thee and thou deliverest me: become for me deliverer, O Light, and deliver me and bring me (close) to thy light: because thou art my Saviour, and thou wilt bring me (close) to thee. And because of the mystery of thy name guide me, and give to me thy mystery: and thou wilt deliver me from this power of face of lion which ensnared me; because thou art my Saviour, and I shall give the purgation of my light unto thy hands. Thou [78^b] deliveredst me, O Light, by thy knowledge. Thou wast angry with those who are watchful against me, these who will not be able to lay hold on me for ever. But I, I trusted unto the Light, I shall rejoice and hymn, because thou hadst compassion upon me, and thou gavest heed unto the straits in which I become, and thou deliveredst me: and also thou wilt save my power out of Chaos, and thou didst not leave me in hand of the power of face of lion, but thou broughtest me unto a Place which is not oppressing.

These therefore, Jesus having said unto his disciples, he answered also, said he to them, It happened therefore having known the power of face of lion that they brought not the Pistis Sophia up from the Chaos altogether (that power) came also with all the other material emanations of the Self-willed, [79^a] they oppressed also the Pistis Sophia. It happened therefore, they having oppressed her, she cried out in the same Repentance, saying, Have compassion upon me, O Light, because they oppressed me also. Was disturbed because of thy precept the light which is in me. And my power and my mind: my power began to fail, while I become in these oppressions; and the number of my time while I become in Chaos. My light was diminished because they took away my power from me, and shook all the powers which (are) in me. I became powerless beyond all the Rulers of the Aeons, these who hate me, and beyond the twenty-four emanations, these in whose Place I was becoming. And feared to help me my brother, my partner, because of [79^b] the (things) in which they planted me. And all the Rulers of the Height reckoned me unto them as matter in which is not light. I became as a material power, which fell out of the Rulers, and said all those who are in the Aeons, She became Chaos. And after these (things) surrounded me the merciless powers, and they said about taking away all my light which is in me. But I, I trusted unto thee, O Light, and I said, Thou art my Saviour. And my precept which thou orderedst unto me being in thy hands. Deliver me from the emanations of the Self-willed these which oppress me and which persecute me. Send thy light upon me, because I am nothing with thee. And deliver me in thy [80^a] compassion: let me not be despised, because thou art he whom I hymned, O Light: the Chaos will cover over the emanations of the Self-willed, and take them below unto the darkness. Let be shut the mouth of those who wish to swallow me (down) in guile, these who say, Let us take away all the light which is in her, to whom I did not anything evil. But these having said them Jesus, came forward Maththaios said he, My Lord, thy spirit moved me, and sober in me is thy light for me to utter the eighth repentance of the Pistis Sophia. For thy power prophesied about her once by David in the thirtieth psalm, saying, I confide in thee, O Lord, let me not be ashamed [80^b] for ever. Save me in thy righteousness. Incline thy ear unto me. Hasten and save me. Become to me a God of defence, and a house of refuge, to save me: because thou art my firmness and my refuge, because of thy name thou wilt guide me and nourish me and thou wilt bring me out of this snare, this which they hid from me: because thou art my defence. I shall deposit my spirit into thy hands. Thou redeemedst me, O Lord, the God of the truth. Thou hatedst those who keep that which is vain without cause; but I, I trusted, I shall be glad about the Lord, and I shall be delighted over thy mercy: because thou lookedst upon my humility and thou savedst my soul out of the necessities, and thou shutest not me up in the hands of the darkness, thou madest stand my feet in a [81^a] wide place: have mercy on me, O Lord, because I am afflicted. Mine eyes were disturbed in the anger, and my soul with my belly. Because my years failed in pain of heart, and my life failed in groanings. My power was weakened in poverty, and were disturbed my bones. I became for reproach to all my enemies, and those who are near unto me. I became for fear to those who know me. And those who see me they ran away from me. They forgot me as a corpse in their heart, and I was as a vessel which perished. Because I heard the contempt of multitudes surrounding me round about me, in their gathering upon me together. They counselled to take away my soul from me. But I trusted unto thee, O Lord. I said, Thou art my God [81^b] my lot is being in thy hands. Deliver me from the hand of mine enemies and save me from those who persecute me. Manifest thy face upon thy servant, and save me in thy mercy, O Lord. Let me not be ashamed because I cried up unto thee, let them be ashamed, the impious (ones), and (let) them turn them unto Amente. Let be silenced the lips of guile, those who utter unlawfulness at the just in pride with contempt.

But Jesus having heard these words, said he, Fairly (said) Maththaios. Now therefore, Amen I say to you, Whenever should be completed the perfect number, and the Universe be caught up, I shall sit in the Treasury of the Light, and ye also ye will sit upon twelve powers of light until we shall [82^a] restore all the arrays of the twelve Saviours unto the Place of the inheritance of each of them.

But these having said them, said he, Understand ye what I am saying?

Came forward Maria, said she, O Lord, because of this indeed thou saidst unto us once in a parable, Ye, ye were patient with me in the temptations, I shall establish with you a kingdom according as my Father established with me, that ye should eat and drink upon my table in my kingdom, and ye, ye will sit upon twelve thrones and judge the twelve tribes of the Israel.

Said he to her, Well (done) Maria. Added also Jesus, said he to his disciples [82^b]. It happened therefore also after these (things), having oppressed the Pistis Sophia in the Chaos, the emanations of the Self-willed, she said the ninth Repentance, saying, O Light, Smite those who took away my power from me, and take away the power of those who took away mine from me, because I am thy power with thy light. Come and deliver me. Let a great darkness cover over those who oppress me. Say to my power, I am he who will deliver thee. Let them be diminished of their power, all these who wish to take away my light from me altogether. Let them turn them unto the Chaos, and let them be powerless, those who wish to take away my light from me altogether. Let their power become as dust, and let smite them Ieou thy [83^a] angel; and whenever they should set out to come unto the Height, let darkness catch them, and let them slide down, and let them turn them unto the Chaos. And let persecute them Ieou thy angel, and send them unto the darkness below. Because they ensnared me with a power of face of lion, I having not done evil to them, this (power) from which they will take away its light: they oppressed the power which (is) in me, this which they will not be able to take away. Now therefore, O Light, take away the purgations of the light of the power of face of lion, it having not known: and the thought which thought the Self-willed to take away my light, take away his own also; and let them take away the light of the power of face of lion, this which ensnareth me. My power itself will be cheerful in the light, and it will rejoice because thou wilt deliver it. And will say all parts of my power, There is not other deliverer except thee; because thou [83^b] art he who will deliver me from the power of face of lion, this which took away my power and my light from me, and thou art he who delivereth me from those who took away my power from me with my light. Because they stood against me, lying about me and saying, I know the mystery of the Light which (is) in the Height, this which I believed, and they compelled me, saying, Say unto us the mystery of the Light which is in the Height, this indeed which I know not. And they repaid to me all these evils, because that I believed the Light of the Height. And they made my power lightless. But I, they having compelled me, I sat down in the darkness, my soul being humbled in a lamentation. And, O Light, because of whom I hymn up unto thee, Deliver me. I know that thou wilt deliver me, because that I was doing thy wish since [84^a] becoming in my Aeon. I was doing thy wish as the Invisibles who become in my Place, and as my partner, and I was lamenting, gazing, seeking after thy Light. Now therefore surrounded me all the emanations of the Self-willed, and they rejoiced over me, and they oppressed me greatly, while I know not (the cause?). And they ran (away) they ceased from me, and they had not mercy upon me, they turned (back) also, they tempted me, and they oppressed me in the great oppression: they gnashed their teeth at me, wishing to take away my light from me altogether. How long therefore, O Light, art thou bearing with them oppressing me? Deliver my power out of their evil thoughts, and deliver me from the power of face of lion, because I alone among the Invisibles am that which becometh in this [84^b] Place. I shall hymn unto thee, O Light, being in the midst of all those who collected unto me, and I shall cry up at thee in the midst of all those who oppress me. Now therefore, O Light, let not rejoice at me those who hate me, and who wish to take away my power from me, these who hate me; who move their eyes at me, I having not done anything to them. Because they were flattering me indeed in words fair, seeking from me the mysteries of the Light, these which I know not; saying unto me, being crafty unto me, and being angry with me because I believed the Light which (is) in the Height. They opened their mouth against me, said they, Yea, we shall take away her light. Now therefore, O Light, thou knewest their guile. Bear not with them, and let not thy help be far away [85^a] from me. Hasten, O Light. Do my judgment with my avenging, and give judgment unto me in thy goodness. Now therefore, O Light of the Lights, let them not take away my light from me, and let them not say within them, Our power was satisfied with her light, and let them not say, (We) swallowed (down) her power, but let darkness rather come upon them, and let them be powerless, those who wish to take away my light from me: and let them clothe them with Chaos and darkness, those who say, We shall take away her light with her power. Now therefore deliver me that I may rejoice, because I wish for the thirteenth Aeon the Place of the righteousness. And I shall say at every time, Shall make more light the light of Ieou thy angel, because I long for the light, [85^b] and my tongue will hymn unto thee in thy knowledge in all my time in the thirteenth Aeon.

It happened, Jesus having finished saying these words unto his disciples, said he to them, He who is sober among you, let him utter their explanation. Came forward Iakobos. He kissed the breast of Jesus, said he, My Lord, was sober in me thy spirit, and I am ready to utter their explanation. Concerning this indeed thy power prophesied once by David in the thirty-fourth psalm, saying thus concerning the ninth repentance of the Pistis Sophia. Give judgment, O Lord, unto those who illtreat me, fight with those who fight with me: lay hold on a weapon with a shield and arise to help me. Draw out a sword [86^a] and shut off (the way) in the presence of those who afflict me. Say to my soul, I am thy salvation: let them be ashamed and be disgraced those who seek after my soul. Let them turn them back and be ashamed those who think unto me evil (things). Let them be as the dust before a wind and the angel of the Lord persecuting them. Let their road become darkness and slippery and the angel of the Lord afflicting them. Because they hid unto me a snare without cause unto their own destruction. And they reproached my soul with that which is vain. Let come to them the snare which they know not, and let seize them the trap which they hid for me, and they will fall into this snare. But my soul will be glad over the Lord, and [86^b] it will be cheerful over its salvation. All my bones will say, O Lord, who is he who will be able to be like thee? Thou savest the poor (one) from the hand of him who is stronger than he, and thou deliverest a poor (one) with a miserable (one) from those who spoil him. Arose witnesses of violence; they questioned me about the things which I know not: they repaid to me evil (things) instead of good, (things) and childlessness to my soul. But I, they having annoyed me, I clothed me with a sackcloth and I humbled my soul in a fasting, my prayer will turn (back) into my bosom. I was pleasing to thee, as he who is my neighbour, and as my brother; and I humbled my(self) as he who lamenteth, and as he who mourneth. They delighted [87^a] over me, and they were ashamed. Scourges collected upon me, and I knew not. They were separated, and they were not pained at heart. They tempted me and they derided me in derision, they gnashed their teeth upon me. O Lord, when wilt thou look upon me? Set up my soul out of their evil works, and deliver mine only sonship from the lions. I shall manifest to thee, O Lord, in a congregation which is many, and I shall bless thee in a people which hath not number. Let them not rejoice at me, those who are enemies unto me in violence, those who hate me without a cause, and they are winking with their eyes. Because I indeed, they are wont to speak with me in words of peace, and they are [87^b] wont to think in anger in guiles. They widened their mouth upon me, and they said, Well (done) our eyes were full of sight of him. Thou sawest, O Lord. Be not silent, O Lord, withdraw not thee from me. Arise, O Lord, and give heed unto my judgment. Give heed unto my avenging, my God and my Lord. Judge me, O Lord, according to my righteousness: let them not rejoice at me, my God, nor let them say, Well (done), our soul! Let them not say, We swallowed him (up). Let them be ashamed and be disgraced together, those who rejoice over my evil. Let them clothe them with shame with disgrace, those who say great words against me. Let them be glad and be joyful, those who wish my righteousness [88^a] and let them say, Let the Lord be great and be exalted. Let them be exalted, those who wish the peace of his servant. My tongue will be glad for thy righteousness with thy honour in all the day.

These therefore having said them Iakobos, said he Jesus, Well (and) fairly (done), Iakobos: this is the explanation of the ninth repentance of the Pistis Sophia. Amen, amen I say to you, Ye will be first in unto the kingdom of the heavens before all the Invisibles with all the Gods with all the Rulers, these which become in the thirteenth Aeon and in the twelve Aeons. But ye, not ye alone, [88^b] but every one also who will do my mysteries. But these having said them, said he to them, Understand ye in what manner I am speaking with you? Sprang up again Mariham, said she, Yea, O Lord, This is that which thou saidst to us once, The last (ones) will be first, and the first (will) be last. The first (ones) therefore (are those) whom they fashioned before us, the Invisibles. Since they it is, who became before the mankind, they with the Rulers, and the men who will receive mysteries, will be first (before) them in unto the kingdom of the heavens. Said he to her Jesus, Well (done), Mariham. Added also Jesus, said he to his disciples, It happened therefore, she having uttered [89^a] the ninth repentance the Pistis Sophia, oppressed her again the power of face of lion, wishing to take away every power from her. She cried also up unto the Light, saying, O Light, whom I believed from at first, because of whom I suffered these great tribulations, help me. And they accepted from her her repentance at that hour: heard her the First Mystery and they dispatched me by his command, I came to help her, I brought her up from the Chaos, because she repented, and also because that she believed the Light, she suffered these great tribulations with these great dangers, (she was deceived) by the Self-willed God, and she was not deceived by any work except [89^b] by a power of light, because of the likeness to the light which she believed. Because of this therefore they dispatched me by the command of the First Mystery for me to help her in concealment: but that I should not yet come unto the Place of the Aeons altogether. But I came out of all their midst, not any power knew (it), neither those of the inward part of the inward parts, nor those of the outward part of the outward, except the First Mystery only.

It happened therefore, I having come unto the Chaos to help her, she saw me, I being comprehensible and enlightening greatly, becoming in mercifulness toward her. For I was not being self-willed as the power of face of lion, this which took away the power of light from the Sophia, and also this which oppressed her to take away all the light which (is) in her. [90^a] Saw therefore me enlightening, the Sophia, more than the power of face of lion a number of ten thousand times, and I am becoming in great mercifulness toward her. And she knew that I am out of the Height of the Heights, this whose light she believed from at first. Was confident of heart the Pistis Sophia, and she said the tenth Repentance, saying, I cried up unto thee, O Light of the Lights, in my being oppressed, thou heardest me. O Light, deliver my power out of lips of violence and the unlawful, and out of snares of guile, O Light, that which they will take away from me by a snare of guile, they would not have brought it to thee. For the snares of the Self-willed are spread abroad and with the traps of the unmerciful (ones). Woe [90^b] to me indeed, because my place of dwelling was distant, and I became in the places of dwelling of the Chaos: my power became in Places which are not mine; and I flattered those unmerciful (ones): and whenever I should flatter them they are wont to fight against me without a cause. These therefore Jesus having said them to his disciples, said he to them, Now therefore he whose spirit moveth him, let him come forward and say the explanation of the tenth repentance of the Pistis Sophia.

Answered Petros, said he, O Lord, concerning this also thy power of light prophesied by David once, saying in the hundred and nineteenth psalm, I cried up unto thee, O Lord, in my being oppressed, thou heardest me, O Lord, deliver my soul [91^a] out of lips of violence and from a tongue of guile. What will they give to thee, and what will they add unto thee with a tongue of guile? The arrows of the strong one are sharp with the coals of the desert. Woe to me because my place of dwelling became far away. I dwelt in the places of dwelling of Kedar. My soul was made sojourner in a multitude of places. I was being peaceable with those who hate the peace, whenever I should speak with them they are wont to fight with me without a cause. This therefore now, O Lord, is the explanation of the tenth repentance of the Pistis Sophia, that which she said while are oppressing her the material emanations of the Self-willed, they with his power of face of lion afflicted her greatly. Said he [91^b] to him Jesus, Well (done) Petros and fairly (said). This is the explanation of the tenth repentance of the Pistis Sophia.

Added also Jesus in the word, said he to his disciples, It happened therefore, having seen me the power of face of lion, I having come near unto the Pistis Sophia enlightening greatly, it was angry unto the more, and it emanated out of it other multitudes of emanations being fierce greatly. These therefore having become, said the eleventh Repentance the Pistis Sophia saying, Why exalted itself the power of the strong (one) among evils? Its thought is taking away the light from me at every time; and as iron they are cutting, [92^a] they took away a power from me. I loved to come down unto the Chaos, more than to remain in the Place of the thirteenth Aeon the Place of the righteousness; and they wished to take me by guile, for to swallow down all my light. Because of this therefore the Light will take away all their light, and (will) be overthrown all their other matter and it will take away their light, and not let them dwell in the thirteenth Aeon their place of dwelling, and not leave their name in the Place of those who will live: and will see the (things) which happened to thee O power of face of lion, the twenty-four emanations, and they (will) fear and not be disobedient, but they (will) give up the purgation of their light, and they will see thee, and (will) rejoice over thee, and (will) say, Behold, an emanation [92^b] which did not give up the purgation of its light, that it should be delivered, but it boasteth itself in the multitude of the light of its power, because that it did not emanate out of the power which is in it, and it said, I shall take away the light of the Pistis Sophia, this which they will not take from her. Now therefore he whose power was exalted in him let him come forward and utter the explanation of the eleventh repentance of the Pistis Sophia.

Then came forward Salome, said she, My Lord, concerning this thy power of light prophesied once by David, saying in the fiftieth with one psalm, Why doth the powerful boast himself in his wickedness? Thy tongue meditateth the violence all the day; as a razor [93^a] being sharp thou didst beguile. Thou lovedst the evil more than the good. Thou lovedst the violence more than speaking of the righteousness. Thou lovedst all the words of the deceit with a tongue of guile. Because of this God will overthrow thee for ever, he will pluck thee up, and he (will) drag thee out of thy abode: and he will tear (away) thy root, and he (will) cast it outside of those who live. Diapsalma. The righteous will see and they (will) fear and they will mock at him and they (will) say, Behold a man who put not God to him for helper. But he trusted upon his wealth which is much, and he presumed upon his vanity. But I, I am being as a tree of olive yielder of fruit in the house of the God, I trusted unto the mercy of God even unto age of the age. [93^b] And I shall manifest to thee because thou workedst with me, and I have patience upon thy name because kind it is in presence of thy holy (ones). This therefore now, my Lord, is the explanation of the eleventh repentance of the Pistis Sophia, thy power of light having moved me, I said it according to thy wish.

It happened therefore, Jesus having heard these words which said them Salome, said he, Well (done) Salome. Amen, amen I say to you, I shall complete you in every mystery of the kingdom of the light. But added also Jesus in the word, said he to his disciples, It happened therefore after these (things) I drew near unto the Chaos enlightening greatly greatly, that I should take away the light of that power of face of lion: while I am enlightening [94^a] greatly, it (she MS.) feared and it cried up unto its God Self-willed, for him to help it: and at that hour looked out of the thirteenth Aeon the God Self-willed, he looked down unto the Chaos being angry greatly, wishing to help his power of face of lion, and at that hour surrounded the Pistis Sophia the power of face of lion, itself with all its emanations, wishing to take away all the light which (is) in the Sophia. It happened therefore, they having oppressed the Sophia, she cried up unto the Height, crying up unto me for to help her. It happened therefore, she having looked unto the Height she saw the Self-willed being angry greatly, and she feared, she said the twelfth [94^b] Repentance concerning the Self-willed (God) with his emanations. But she cried up against me saying thus, Forget not, O Light, my hymn; because opened mouths upon me the Self-willed with his power of face of lion: they make guile unto me, and they surrounded me wishing to take away my power; and they hated me because I hymned unto thee. Instead of loving me, they slandered me. But I, I was hymning, they plotted for to take away my power because I hymned unto thee, O Light; and they hated me because I loved thee. Let the darkness come upon the Self-willed, and let remain at his right (hand) the Ruler of the Darkness which (is) outer: and in thy giving judgment unto him [95^a] take away his power from him: and the work which he thought unto himself to take away my light from me, thou shalt take away his own from him: and let fail all his powers of his lights which (are) in him. And let another take his greatness among the three Triple-powered: Let become lightless all the powers of his emanations, and (let) his matter become having not light in it. Let his emanations remain in the Chaos, and (let) them not allow them to go unto their Place: let their light fail which (is) in them, and allow them not to go up unto the thirteenth Aeon their Place. Let [95^b] the Receiver, the purifier of the lights, purify all the lights which become in the Self-willed, and let him take them from him (them?). Let them lay hold upon his emanations, the Rulers of the Darkness below; and let not any (one) accept him in his Place, and let not any obey the power of his emanations in the Chaos: let them take away the light which is in his emanations and (let) them blot out their name in the thirteenth Aeon, and his own also (let) them take away his name out of that Place for ever: and the power of face of lion let them bring upon it the sin of him who emanated it in presence of the Light, and (let) them not blot out the unlawfulness of the matter which he sent out, (the Self-willed); [96^a] and their sin altogether shall become in presence of the Light for ever; and (let) them not allow them to see out; and (let) them take away their name from every Place. Because that they spared me not, and they oppressed her (his, MS) whose light they took away with her (his MS.) power. And furthermore those in whom they planted me they wished to take away all my light from me: they loved to come down unto the Chaos; they shall become in it, and they shall not bring them up from this hour. They wished not the place of dwelling of the Place of the righteousness, and they shall not receive them unto it from this hour. He clothed him(self) with the darkness as clothing, and it went into his belly as water, and it went into all his powers as oil. [96^b] Let him wrap him(self) up in the Chaos as in a garment, and (let) him bind him(self) with the darkness as with a girdle of leather at every time. These (things) are happening to those who brought these upon me because of the light, and those who said, Let us take away all her power. But, thou, O Light, have compassion on me because of the mystery of thy name; and save me in the kindness of thy mercy: because that they took away my light with my power, and my power was shaken within me, and I was not able to stand in their midst. I was as matter which fell; they cast me unto this part and that, as a demon being in the air. My power perished, because I have not mystery; and my matter is worn out (?) because of my light, because they took it away. And I, they were deriding me, [97^a] they are wont to look at me beckoning unto me. Help me according to thy compassion. Now therefore he whose spirit is ready, let him come forward and say the explanation of the twelfth repentance of the Pistis Sophia.

But came forward Andreas, said he, My Lord, the Saviour, thy power of light prophesied once by David concerning this repentance which said the Pistis Sophia. And it said in the hundred with eight psalm, O God be not silent unto my blessing, because the mouth of the sinner with the guile, they opened their mouth upon me: they spake at me in a tongue of guile; and they surrounded me in words [97^b] of hatred, and they fight with me without a cause: instead of loving me. They slandered me, but I, I was praying. They established against me evil (things) instead of good (things), and a hatred instead of my love. Set up a sinner over him, and let the Accuser stand at his right (hand). Whenever they should give judgment unto him, let him (come) out being condemned, and let his prayer become unto a sin. Let his days be shortened, and let another take his episcopate. Let his sons be orphans, and let his wife be widow. Let them turn out his children, and let them remove them away, and (let) them beg. Let them cast them out of their houses. Let the usurer demand [98^a] all the (things) which become to him; and let strangers rob all his toils. Let there not become him who will help him; nor let compassion become to his orphans. Let them blot his sons out, and let them blot his name out in one generation. Let them remember the sin of his fathers in presence of the Lord, and let them not blot out the unlawfulness of his mother. Let them become in presence of the Lord at every time. Let them scatter his remembrance out of the earth. Because that he remembered not to do a mercy, and on the contrary he persecuted a poor man and miserable, and he persecuted after one being [98^b] pained at heart unto putting him to death. He loved the curse, and it shall come to him. He did not wish the blessing, it shall be far from him. He clothed him with the curse as a tunic, and it went unto his inside as water, it was as oil in his bones. Let it become to him as vesture which he will wrap about him, and as a girdle, being about to gird him with it at every time. This is the work of those who slander with the Lord and those who say contrary to lawful (things) against my soul. But thou, O Lord, do mercy with me because of thy name. Save me because I am poor and I am miserable: my heart was disturbed in my inward part, they took me away from the midst, as a shadow which declined. They drive me away [99^a] as locusts. My knees weakened in the fasting, and my flesh changed because of (the want of) the oil. But I, I became to them for reproach: they saw me, they moved their heads. Help me, O Lord God, and save me according to thy mercy. Let them know that this is thy hand, and thou, thou fashionedst it, O Lord. This therefore is the explanation of the twelfth repentance, this which said the Pistis Sophia being in the Chaos.

But added again Jesus in the word, said he to his disciples, It happened also after these (things), cried up at me the Pistis Sophia, saying, O Light of the Lights, I transgressed in the twelve [99^b] Aeons, I came down from them. Because of this I said twelve Repentances according to each one of the Aeons. Now therefore, O Light of the Lights, forgive to me my transgressions, because great greatly it is, because I forsook the Place of the Height, I came, I dwelt in the Place of the Chaos. These therefore, having said them the Pistis Sophia, she added also in the thirteenth Repentance, saying, Hear me while I hymn unto thee, O Light of the Lights. Hear me saying the Repentance of the thirteenth Aeon, the Place out of which I came down, that should be completed the thirteenth Repentance of [100^a] the thirteenth Aeon: these Aeons which I transgressed, I came down out of them. Now therefore, O Light of the Lights, hear me while I hymn unto thee in the thirteenth Aeon, my Place out of which I came. Deliver me, O Light, in thy great mystery, and forgive my transgression in thy forgivingness. And give to me the baptisms and forgive my sins, and cleanse me out of my transgression. And my own transgression is the power of face of lion, this which shall not be hidden from thee in every time, because I came down because of it. And I, I transgressed alone among the Invisibles, in whose Place I become. I came down unto the Chaos, [100^b] I transgressed before thee, that thy precept should be completed. These therefore said the Pistis Sophia. Now therefore, he whose spirit moveth him for to understand her words, let him come forward and utter their meaning. Came forward Martha, said she, O Lord, my spirit moveth me for to utter the explanation of those (words) which said the Pistis Sophia. Thy power prophesied once concerning them by David in the fiftieth psalm, saying thus, Have mercy upon me, O God, according to thy great mercy. According to the multitude of thy compassions blot out my sin. Wash me greatly out of my unlawfulness. And my sin is in my presence [101^a] at every time: that thou shouldst be justified in thy words, and conquer in thy giving judgment unto me. This is the explanation of the words which said the Pistis Sophia.

Said he to her, Jesus, Well (done) (and) fairly, Martha the happy. But added also Jesus in the word, said he to his disciples, It happened therefore, the Pistis Sophia having said these words, completed was the time for bringing her up from the Chaos, and through my own self, without the First Mystery I brought a power of light out of myself; I sent it down unto the Chaos for it to bring the Pistis Sophia up from the Place which is deep of the Chaos [101^b], and bring her unto the Place which (is) upper of the Chaos, until the command (should) come out from the First Mystery for them to bring her up from the Chaos absolutely. And my power of light brought the Pistis Sophia up unto the Places which (are) upward of the Chaos. It happened therefore, the emanations of the Self-willed having known that they brought the Pistis Sophia up unto the Places which (are) upward of the Chaos they again persecuted her unto the high (part), wishing to take her again unto the Places which (are) of the Chaos below. And was enlightening greatly my power of light, this which I sent to bring the Pistis Sophia up from the Chaos. It happened therefore, having persecuted the Sophia, the emanations [102^a] of the Self-willed, they having brought her unto the Places which (are) upward of the Chaos, she hymned again, and she cried up at me saying, I shall hymn up unto thee, O Light, because I wished to come (close) to thee. I shall hymn up unto thee, O Light, because thou art my deliverer: leave me not in the Chaos: deliver me, O Light of the Height, because thou art he unto whom I hymned: thou dispatched to me thy light through thyself and thou deliveredst me: thou broughtest me unto the Places which (are) upward of the Chaos. Let them fall therefore below unto the Places which (are) beneath of the Chaos, the emanations of the Self-willed, these which are persecuting me: and let them not come unto the Places which (are) upward, for to [102^b] see me. And let great darkness cover over them, and let come to them an obscurity of darkness: and let them not see me in the light of thy power, this which thou dispatchedst to me to deliver me, that they should not lay hold upon me: and their plot which they thought for to take away my power, let it not happen for them: and according as they spake of me to take away my light from me, take away theirs also instead of mine. And they said to take away all my light, and they were not able to take it away, because thy power of light becometh indeed with me, because they plotted without thy precept, O Light, because of this they were not able to take away my [103^a] light, because that I believed the light, and I shall not fear; and the light is my deliverer, and I shall not fear. Now therefore he whose power is exalted, let him say the explanation of the words which said the Pistis Sophia. But it happened, Jesus having finished saying these words unto his disciples, came forward Salome, said she, My Lord, my power forced me for to say the explanation of the words which said the Pistis Sophia. Thy power prophesied once by Solomon saying, I shall manifest to thee, O Lord, because thou art my God. Leave me not, O Lord, because [103^b] thou art my hope: thou gavest to me thy judgment without a cause, and I was delivered through thee. Let fall those who are persecuting me; and let them not see me. Let a cloud of smoke cover over their eyes, and a mist of air let it make darkness unto them: and let them not see the day, that they should not lay hold on me. Let become powerless their plot, and the (things) which they plotted let them come upon themselves they deliberated unto a plot, and it did not happen for them: and they conquered them though being mighty; and the (things) which they prepared evilly fell down upon them. My hope (is) being in the Lord, and I shall not fear: because thou art my God, [104^a] my Saviour.

It happened therefore, Salome having finished saying these words, said he to her, Jesus, Well (done) Salome and fairly: this is the explanation of the words which said the Pistis Sophia.

But added also Jesus in the word, said he to his disciples, It happened therefore, the Pistis Sophia having finished saying these words in the Chaos, I caused the power of Light which I sent to her for to deliver her, I caused it to make a crown of light unto her head, that should not be able to prevail against her from this hour the emanations of the Self-willed. And it having made a crown of light unto her head, moved all the matter which (are) evil, which (are) in her, and they were all purged from her [104^b], they perished and they became in the Chaos, looking at them the emanations of the Self-willed, and rejoicing at them. And the purities of true light which (are) in the Sophia, her true light combined to give power with the light of my power of Light, this which made a crown for her head. It happened therefore also, while (my power) surroundeth the true light which (is) in the Sophia, her true light did not become outside of the crown of the power of the flame of light, that should not steal it, the emanations of the Self-willed. These (things) therefore having happened to her, the power of true light which (is) in the Sophia began (and) hymned. But she hymned unto my power of Light which became for a crown unto her head: [105^a] but she hymned saying, The Light becometh for a crown unto my head, and I shall not become outside it, that should not rob me the emanations of the Self-willed: and (even) if should move all the matters, but I shall not be moved: and (even) if should perish all my matters, and remain in the Chaos, these which were seen by the emanations of the Self-willed. But I shall not perish, because the light becometh with me, and I also become with the light. But these words said the Pistis Sophia. Now therefore he who understandeth the meaning of these words, let him come forward and utter their explanation. But came forward Maria the mother of Jesus, said she, My son according to the world, [105^b] my God and my Saviour according to the Height, command to me and (let) me utter the explanation of the words which said the Pistis Sophia. But answered Jesus, said he, Thou also Maria, this (one) who tookest form which (is) in the Barbelo according to the matter, and thou tookest likeness which (is) in the Virgin of the Light according to the Light, thou with the other Mariham the happy. And the darkness became because of thee, and also came out of thee the body of the matter in which I am becoming, this which I cleansed and I purified it. Now therefore I command to thee for to utter the explanation of the words, these which said the Sophia.

But answered Maria the mother of Jesus, said she, My Lord, thy power of light prophesied about these [106^a] words once by Solomon in his nine(teenth) ode and said it, The Lord upon my head as a crown, and I shall not become outside of him. They planted for me the crown of the truth and he caused thy branches to burst forth in me: because he is not being like to a crown drying up, which is not wont to burst forth; but thou art living upon my head and thou bursteth forth over me, thy fruits are full and they are completed, being full of thy salvation. It happened therefore, Jesus having heard these words, which is saying Maria his mother, said he to her, Well (done and) fairly. Amen, amen I say to thee, Will call thee happy from (one) end of the world even unto (the other) end, because [106^b] sojourned with thee the pledge (of) the First Mystery: and through that pledge are about to be delivered all the (things) of the earth with all the (things) of the Height. And that pledge itself is the beginning and the end. But added also Jesus in the word, said he to his disciples, It happened, having said the thirteenth repentance the Pistis Sophia, from that hour indeed was completed the precept of all the afflictions, these which they ordered unto the Pistis Sophia because of the completion of the First Mystery, this which becometh from at first; and came the time for them to deliver her from the Chaos [107^a] and to bring her up from all the darknesses: for was received (they received, MS) from her her repentance by the First Mystery. And himself that Mystery, dispatched to me a great power of Light out of the Height for me to help the Pistis Sophia and to bring her up out of her Chaos. But I looked at the Height of Aeons, I saw the power of Light which the First Mystery dispatched to me, that I should deliver the Sophia from the Chaos. It happened therefore, I having seen it coming out of the Aeons and rushing toward me, but I, I was being over the Chaos, another power of Light came out of me also, that it should help also the Pistis Sophia. And the power of [107^b] Light which came out of the Height by the First Mystery came down upon the power of Light which came out of me, and they met one another, they made a great effluence of light. These therefore having said them Jesus to his disciples, said he, Do ye understand in what manner I am speaking with you? Sprang up again Mariham, said she, My Lord I understand what thou art saying concerning the explanation of this word: thy power of light prophesied once by David in the eighty-fourth psalm, saying, The mercy with the truth met one another, and the righteousness with the peace kissed one another. The truth burst forth out [108^a] of the earth and the righteousness looked out of the heaven. The mercy therefore is the power of Light which came by the First Mystery, because he heard the Pistis Sophia, the First Mystery, he had mercy on her in all her afflictions. The truth also is the power which came out of thee, because that thou completedst the truth, for thee to deliver her from the Chaos. And again the righteousness is the power which came by the First Mystery which will steer the Pistis Sophia: and again the peace is the power which came out of thee, because that it will go toward the emanations of the Self-willed, and take away from them the lights, which they took away from the Pistis Sophia, namely, that thou may gather them into the Sophia [108^b] and make them at peace with her power. The truth also is the power which came out of thee, thou being in the Place below of the Chaos. Because of this, thy power said by David, The truth burst forth out of the earth, because that thou art in the Place below of the Chaos. The righteousness also which looked out of the heaven, that is the power which came out of the Height by the First Mystery, this which went into the Sophia.

It happened therefore, Jesus having heard these words, said he, Well (done), Mariham the happy, this (One) who will inherit all the kingdom of the Light. After these (things) there came also forward Maria the mother of Jesus, said she, My Lord [109^a] and my Saviour, command to me also, for me to say this word of answer? Said he, Jesus, He whose spirit will become understanding I forbid him not, but I urge him the more for to say the meaning which moved him.

Now therefore Maria my mother according to the matter in which I sojourned I command to thee, for thee to say also the meaning of the word. But answered Maria, said she, My Lord, concerning the word which thy power prophesied by David, The mercy with the truth met one another, the righteousness with the peace, they kissed one another, the truth burst forth in the earth, and the righteousness looked out of the heaven. Thy power prophesied this word once concerning thee, thou being yet little, before [109^b] the spirit came upon thee, thou being in a vineyard with Ioseph came the spirit out of the Height, he came to me into my house, being like to thee, and I was not knowing him, and I was thinking that (it) is thou. And said to me the spirit, Where is Jesus my brother that I may meet him? And he having said this to me, I was puzzled, and I was thinking that (it) is a phantasm to the tempting me. But I took him up I bound him unto the foot of my place of lying which is in my house, until I should come to you out unto the field, thou with Ioseph. And I having found thee in the vineyard, while Ioseph giveth the vineyard unto the reed, it happened therefore, thou having heard me saying the word to Ioseph, thou understoodest the word, thou rejoicedst, and saidst thou, Where is he that I may see him or else I am remaining [110^a] for him in this place? But it happened, Ioseph having heard thee saying these words he was disturbed, and we came up together, we went into the house: we found the spirit bound unto the place of lying, and we looked at thee with him, we found thee being like to him, and was loosened he who was bound unto the bed, he embraced thee, he kissed thee, and thou also thou kissedst him, ye became only one. This therefore is the word with its explanation. The mercy is the spirit which came out of the Height by the First Mystery: because that he had mercy on the race of the men, he dispatched his spirit for to forgive the sins of all the world, and for them to receive mystery and inherit the kingdom of the light. The truth also is the power which sojourned in me, having come [110^b] out of the Barbelo, it became for thee for body material and it preached of the Place of the truth. The righteousness is thy spirit, this which brought the mysteries out of the Height for him to give them to the race of the mankind. The peace also is the power which sojourned in thy material body according to the World, this which baptised the race of the mankind, until it made them stranger unto the sin, and made them at peace with thy spirit, and become being at peace with the emanations of the Light, namely, that the righteousness with the peace kissed one another. And according as he said, The truth burst forth out of the earth, but the truth is [111^a] thy material body, this which burst forth from me according to the earth of the mankind, this which preached of the Place of the truth (Coptic) of the Truth: and also according as he said, The righteousness burst forth out of the heaven, (so) the righteousness is the power which looked out of the Height, this which will give the mysteries of the light to the race of the mankind, and for them to become righteous and for them to be good, and inherit the kingdom of the light. It happened therefore, Jesus having heard these words which said Maria his mother, said he: Well (done and) fairly, Maria. Came forward the other Maria, said she, My Lord, bear with me, and be not angry with me. While thy mother was [111^b] speaking with thee concerning the explanation of these words, my power disturbed me for to come forward, and say also the explanation of these words. Said he to her Jesus, I command to thee for to say their explanation. Said she Maria, My Lord, the mercy and the truth met one another. The mercy therefore is the spirit which came upon thee, thou having received baptism by Iohannes: the mercy therefore is the spirit of the divinity, this which came upon thee: he had mercy on the race of the mankind, he came down, he met the power of Sabaoth the good, this which is in thee, this which preached of the Places of the truth. But she said also, The righteousness with the peace kissed one another. [112^a] The righteousness therefore is the spirit of the Light, this which came upon thee, this which brought the mysteries of the Height, for to give them to the race of the mankind. The peace also is the power which (is) in thee of Sabaoth the good, this which baptised (and) forgave to the race of the mankind, and it made them at peace with the sons of the light. And also according as thy power said by David, The truth burst forth in the earth, namely, the power of the Sabaoth the good. He said, It burst forth in the earth. This which burst forth in Maria thy mother the native of earth. The righteousness also which looked out of the heaven, that [112^b] is the spirit which (is) in the Height, this which brought all the mysteries out of the Height, he gave them to the race of the mankind, they became righteous and they became good, they inherited the kingdom of the light. It happened therefore, Jesus having finished hearing these words, saying them Mariham, said he, Well (done) Mariham, inheritor of the light. Came again forward Maria the mother of Jesus, she prostrated at his feet, she kissed them, and said she, My Lord and my son and my Saviour, be not angry with me, but spare me that I may say the explanation of these words another time. The mercy with the truth met one another [113^a]. I am Maria thy mother with Elisabet the mother of Iohannes, I met her: the mercy therefore is the power which (is) in me of the Sabaoth: this which came out of me, namely thee, thou hadst mercy on all the race of the mankind. The truth also is the power which (is) in Elisabet, namely Iohannes, this who came, he preached of the way of the truth, namely thee: who preached before thee. And again the mercy with the truth which met one another, are thou my Lord who met Iohannes on the day, thou being about to receive baptism (and Iohannes himself). But thou also with Iohannes [113^b] are the righteousness with the peace who kissed one another.

The truth burst forth out of the earth, and the righteousness looked out of the heaven, namely, the time (at) which thou ministeredst to thy own self: thou madest form of Gabriel, thou lookedst out upon me out of the heaven, thou spakest with me, and thou having spoken with me, thou burstedst forth in me, namely the truth, namely the power of Sabaoth the good, this which becometh in thy material body, namely the truth which burst forth out of the earth.

It happened therefore, [114^a] Jesus having heard these words, saying them Maria his mother, said he: Well (done and) fairly. This is the explanation of all the words, these which my power of light prophesied about them once by David the prophet.

[_Written on the vacant page between the 1st and 2nd Documents._]

[114^b] But these are the names which I shall give from the Boundless (One downwards). Write them with a sign, that the sons of God should be manifested from this place (onwards). This is the name of the Deathless (One) ααα ωωω. And this is the name of the sound by which the Perfect Man was moved ιιι. But these are the interpretations of the names of these Mysteries. The first is ααα. Its interpretation is φφφ. The second is μμμ or is ωωω. Its interpretation is ααα. The third is ψψψ. Its interpretation is οοο. The fourth is φφφ. Its interpretation is ννν. The fifth is δδδ. Its interpretation is ααα. He who (is) upon the throne is ααα. This is the interpretation of the second αααα αααα αααα. This is the interpretation of the whole name.