Aphrahat.
Select Demonstrations.
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I. Of Faith.
V. Of Wars.
VI. Of Monks.
VIII. Of the Resurrection of the Dead.
X. Of Pastors.
XVII. Of Christ the Son of God.
XXI. Of Persecution.
XXII. Of Death and the Latter Times.
Aphrahat.
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Letter of an Inquirer.
1. Beloved, I send thee inquiries and questions, for I am compelled to seek further instruction of thee on many points. Do not thou refuse to hear me. My spirit urges me to warn thee about many topics that thou mayest unfold for me the spiritual perceptions of thy mind, and mayest show me of all that thou hast apprehended from the holy books, that so my deficiency may be supplied by thee and my hunger satisfied by thy doctrine, and that thou mayest assuage my thirst from the fountain of thine instruction. Yet though many things are set in my thought to ask thee, they all are notwithstanding reserved with me, that when I come to thee, thou mayest instruct me on all subjects.
2. But before all things I desire that thou wouldst write and instruct me concerning this that straitens me, namely, concerning our faith; how it is, and what its foundation is, and on what structure it rises, on what it rests, and in what way is its fulfilment and consummation, and what are the works required for it. For I of myself firmly believe that God is one, Who made the heavens and the earth from the beginning; that He adorned the world by His handiwork; that He made man in His image; He it is that accepted the offering of Abel. He translated Enoch because of his excellence. He preserved Noah because of his righteousness. He chose Abraham because of his faith. He spake with Moses on account of his meekness. He it is that spake in all the prophets, and furthermore He sent His Christ into the world. Since then, my brother, I thus believe in these things that so they are, I therefore, brother, request of thee that thou wouldest write and show me what are the works required for this our faith, that so thou mayest set me at rest.
The “Demonstrations” of Aphrahat.
Demonstration I.—Of Faith.
1. I have received thy letter, my beloved, and when I read it, it greatly gladdened me that thou hast turned thy thoughts to these investigations. For this thing that thou hast asked of me shall be freely granted, for freely it was received. And whosoever has, and desires to withhold from him that seeks, whatsoever he withholds shall be taken away from him. Whoever of free grace receives, of free grace also does it behove him to give. And so, my beloved, as to that which thou hast asked of me, so far as my insignificance has apprehended, I will write to thee. And also whatsoever thou hast not sought of me, invoking God, I will explain to thee. Hear then, my beloved, and open the inward ears of thy heart unto me, and the spiritual perceptions of thy mind to that which I say unto thee.
2. Faith is compounded of many things, and by many kinds is it brought to perfection. For it is like a building that is built up of many pieces of workmanship and so its edifice rises to the top. And know, my beloved, that in the foundations of the building stones are laid, and so resting upon stones the whole edifice rises until it is perfected. Thus also the true Stone, our Lord Jesus Christ, is the foundation of all our faith. And on Him, on [this] Stone faith is based. And resting on faith all the structure rises until it is completed. For it is the foundation that is the beginning of all the building. For when any one is brought nigh unto faith, it is laid for him upon the Stone, that is our Lord Jesus Christ. And his building cannot be shaken by the waves, nor can it be injured by the winds. By the stormy blasts it does not fall, because its structure is reared upon the rock of the true Stone. And in this that I have called Christ the Stone, I have not spoken of my own thought, but the Prophets beforehand called Him the Stone. And this I shall make clear to thee.
3. And now hear concerning faith that is based upon the Stone, and concerning the structure that is reared up upon the Stone. For first a man believes, and when he believes, he loves. When he loves, he hopes. When he hopes, he is justified. When he is justified, he is perfected. When he is perfected, he is consummated. And when his whole structure is raised up, consummated, and perfected, then he becomes a house and a temple for a dwelling-place of Christ, as Jeremiah the Prophet said:—The temple of the Lord, the temple of the Lord, the temple of the Lord are ye, if ye amend your ways and your works. And again He said through the Prophet:—I will dwell in them and walk in them. And also the Blessed Apostle thus said:—Ye are the temple of God and the spirit of Christ dwelleth in you. And also our Lord again thus said to His disciples:—Ye are in Me and I am in you.
4. And when the house has become a dwelling-place, then the man begins to be anxious as to that which is required for Him Who dwells in the building. Just as if a king or an honourable man, to whom a royal name is given, should lodge in the house, there would be required for the King all the appurtenances of royalty and all the service that is needed for the King’s honour. For in a house that is void of all good things, the King will not lodge, nor will he dwell in the midst of it; but all that is choicest in the house is required for the King and that nothing in it be deficient. And if anything be deficient there in the house in which the King lodges, the keeper of the house is delivered over to death, because he did not make ready the service for the King. So also let the man, who becomes a house, yea a dwelling-place, for Christ, take heed to what is needed for the service of Christ, Who lodges in him, and with what things he may please Him. For first he builds his building on the Stone, which is Christ. On Him, on the Stone, is faith based, and on faith is reared up all the structure. For the habitation of the house is required pure fasting, and it is made firm by faith. There is also needed for it pure prayer, and through faith is it accepted. Necessary for it too is love, and with faith is it compounded. Furthermore alms are needed, and through faith are they given. He demands also meekness, and by faith is it adorned. He chooses too virginity, and by faith is it loved. He joins with himself holiness, and in faith is it planted. He cares also for wisdom, and through faith is it acquired. He desires also hospitality, and by faith does it abound. Requisite for Him also is simplicity, and with faith is it commingled. He demands patience also, and by faith is it perfected. He has respect also to long-suffering, and through faith is it acquired. He loves mourning also, and through faith is it manifested. He seeks also for purity, and by faith is it preserved. All these things does the faith demand that is based on the rock of the true Stone, that is Christ. These works are required for Christ the King, Who dwells in men that are built up in these works.